analysis

trompe l’oeil

One of the earliest things you learn about at art school, is trompe l’œil, a favourite of teachers and students alike it is a celebrated demonstration of artistic talent. Besides, students love the chance to be cheeky. “Rembrandt’s students are reputed to have played a cruel joke on the great master when they painted some highly realistic gold coins on the floor of his studio. The great master was forever poor and much in need of funds, and so his pupils hoped to trick him into scrabbling around on his hands and knees trying to pick them up” 1. As mentioned in a previous article, the illusion of having drapery or a curtain partially covering a work is a time-honoured favourite of many artists. The Dutch Golden Age is a treasure trove of trompe l’oeil curtains, but the tradition dates back through a boom in early Christian artwork, but the origin story is given to us of course, from Ancient Greece, wherein two skilled artists submitted a painting in competition. “Zeuxis produced a magnificent still life, which featured grapes that were so lifelike that a bird flew down to peck at one. Not a bad result. However, Zeuxis unwittingly and by implication admitted defeat when he turned to his rival Parrhasius and asked him to draw back the curtain of from of his own painting in order to reveal its subject in its entirety” 2.

Escaping_criticism-by_pere_borrel_del_caso1874

“Escaping Criticism” by Pere Borrell del Caso, 1874

So in my early art student days I too was enamoured with the illusion and trickery of a trompe l’œil, admiring above all the proficiency of the craftsman to create something in two dimensions which your eye believes is three. Creating, through skill, a challenge of our senses and our perception of the world. There are many fantastic examples of trompe l’œil throughout the ages, one of the most beloved being Escaping Criticism by Pere Borrell del Caso, 1874. However, the example given to me, which sparked a great passion in my heart, and of which I had the utmost privilege of beholding in person recently, The Goldfinch (Carel Fabritius), 1654.

fabritius-the-goldfinch1654

The Goldfinch (Carel Fabritius), 1654.

When the Maruritshuis was under renovation during my first trip to Holland, I was so disappointed to have missed the opportunity to view some really wonderful artwork. When I returned home I found out that a “treasures” collection had traveled to North America and I considered making the 10 hour drive to get a peek at the collection when it arrived at the Frick. My patience was rewarded last fall, however when I went back to view the entire collection at the newly opened Mauritshuis in the Hague.

On a quick sidenote, I always love looking for digital images of paintings. Ideally you can find an extremely high res version supplied online by the museum, but sometimes it’s quite hillarious to do a google image search. For very famous paintings, you will find all sorts of stuff showing up. For example, if you google image search the Mona Lisa you will find a great number of hillarious chops. But when you search for a small painting which is fairly unknown to the public  but much beloved by art aficionados, this is what you get. Zillions of copies of the same image, uninterrupted. All with slightly varying levels of colour and contrast, depending on who took the picture and what they did to it.

fab-google2

Spot the difference!

The Goldfinch is a small painting. It’s only 13.2 by 9.0 in (33.5 by 22.8 cm) but I hesitate to refer to it as very small, in context. It is painted on very thick board, which is speculated to have been part of a cupboard door or panel 3. It displays a goldfinch, atop a wall perch, its captivity evident by the thin chain which attaches it. “In the 17th century, goldfinches were popular pets because they could be trained to draw water from a bowl with a miniature bucket. The Dutch title of the painting pertains to the bird’s nickname puttertje, which refers to this custom and translates literally as ‘little weller’” 4.

Carel_Fabritius_-_Self-Portrait_-_Google_Art_Project

Self Portrait (Carel Fabritius), 1645

Fabritius leaves very few paintings to us, perhaps only a dozen. He died young, perishing along with most of his paintings in a magazine explosion 5. However a very distinct personal style was carved out in his few years, the few remaining paintings marked with simple beauty in quiet and solitary moments, beautifully presented in impressive perspective and wonderful palette. Fabritius can be considered the stylistic connection between Rembrandt, his master, and Vermeer, his pupil. Fabritius experimented with perspective and lighting, both expertly executed in the Goldfinch. Though the majority of Rembrandt’s pupils emulated his style, Fabritius was interested in delicately lit subjects with bright, warm backgrounds, while retaining the gestural brushwork of his subjects. The uniqueness of Fabritius’ style which in turn inspired Vermeer is his honest and unembellished observation of the world around him, giving faithful devoted attention to the lighting and feeling of the scene. “Moving away from the Renaissance focus on iconography, Fabritius became interested in the technical aspects of painting. His personal style is “marked by an exquisite feeling for cool colour harmonies and (even though he often worked on a small scale) unerring handling of a loaded brush” 6. “He painted the goldfinch with visible brush strokes. The wing he indicated with thick yellow paint, where he put in with the back of his brush a scratch” 7.

hetputtertje-detail

get back! I’ve got a fully loaded brush!

Fabritius also experimented with spatial effects and forced perspective. A major goal of Dutch paintings at the time, especially those to be hung in homes for personal use, was to blend with the room. We can imagine the work hanging on the wall, or perhaps inlaid into a cabinet door, hearkening at the simple homely visual of the captive pet, the thick paint vibrating with intensity in emulation of the birds little heart, the glint of light off its round eye, and streak of black and yellow a familiar visual cue. The gestural application of the paint and the commonality of the subject matter gives the viewer the impression the painting hanging on the wall is instead a glimpse of the real thing. Like the wall calendar by the phone in the kitchen, it’s a familiar and homely element, something we are used to seeing out of the corner of our eye without taking time to observe it closely.

1, 2 Green, Malcom. “Book of Lies” London: Essential Works, 2005.

3 Frederik J. Duparc, “Carel Fabritius (1622-1654) His Life and Work” in Carel Fabritius 1622-1654, Zwolle, 2004.

4, 7 http://www.mauritshuis.nl/nl-nl/verdiep/de-collectie/kunstwerken/het-puttertje-605/

5 http://www.the-art-world.com/history/fh_fabritius.htm

6 http://www.essentialvermeer.com/dutch-painters/masters/cfabritiusbase.html

même

Paintings of flowers are generally the most approachable works. There is rarely a complex story to read in the details. Instead, the purpose of the work is just an attempt to portray the beauty of the object, the fleeting nature of its existence, or the impression you feel when you observe them. Take for example your average Dutch Golden Age floral painting; it contains exquisitely detailed technique and keen observations, each delicate blossom frozen in time. Or for example, an Impressionist garden or floral scene, the nodding blooms painted with a vibrancy and dynamic quality which mimics the way you observe them. However, today I want to talk about a floral still-life which breaks these notions and instead offers an emotional and deeply complex read : Cineraria in a Flowerpot” (van Gogh), 1886.

vangogh-cinneraria

Van Gogh is well known for his emotionally-charged works painted with swift and gestural execution. I used to think that van Gogh painted things without care for their detail or true likeness. If you spend more time with his work, and his biography, you begin to see that van Gogh painted the exact amount of details he wanted you to see, in fact he painted only what was important to the story. Everything else got in the way. Van Gogh was also known for selling only one painting during his life, often relying on his brother, with whom he had a very close relationship, for support and sponsorship. His life was often chaotic and unpredictable, due to poverty and mental instability, among other things. So his subjects are not often of the richest variety. They are sometimes sad and lonely, figures and objects in singularity, often rich in meaning parallel to his own life.

“Dirty shoes and roses can both be good in the same way.” – van Gogh

Cineraria, which I got to spend some time with at Boymans van Beuningen gallery in Rotterdam, was painted during a period where van Gogh lived in Paris under the support of his brother, Theo. During times of financial insecurity van Gogh often directed his gaze at cheap still-life objects such as flowers as he could not afford models 1. His focus of floral paintings during this time are partly due to practical aspects, but conversely seen as an attempt to lighten his palatte and his perspective 2. His brother suggested to him he paint something of lively subject and colour ie)the cineraria, to cater to the taste of potential buyers 3. What is different about this work than some of the other floral paintings, is its unnatural and awkward perspective, as if the flowerpot itself is tumbling forward. The colours are very dark and muted, as if to counter your preconceived notion of a flower. The choice of flower itself, the cineraria, a low shrubby plant, lacking ornate or showy qualities. This humble and lowly plant finds no nourishing beam of sunlight, instead is confined to darkness. It fills the frame.. in fact is barely contained by it, which acts to both illustrate the overwhelming importance of the object, and to hint at its unhappy confinement. The muted colours of the plant are tinged with grey and yellow, exemplifying the withering of the plant, his situation and his outlook.

shoes

Continuing the theme, I offer another painting for consideration, “A Pair of Shoes” (van Gogh), 1886 from the van Gogh museum in Amsterdam. This is another painting which by observing and painting a simple object but choosing which details to concentrate on, gives the viewer a deeper understanding of the underlying story of the work. Van Gogh bought the pair of work boots at a flea market in Paris, possibly because he needed shoes, but I lean toward the more romantic notion that he just liked the impression he was given by them. Plus they didn’t fit him at all. “He wore the boots on an extended rainy walk to create the effect he wished for this painting” 4 and afterwards used them only as a prop.

The shoes are unlaced, the right shoe flopped open as if they were just removed. They exist in a timeless and uncertain space, as if to imply they could belong to anyone. The shoes, worn with age and use, tarnished with mud, sigh quietly as they are discarded from the tired feet of some faceless workman. They represent age, and fatigue, but also the wilting away of life and mental vitality. The painting is both a tribute and a dirge to the working man. As with the cineraria, the painting could also be symbolic for Van Gogh’s “difficult passage through life” 5.

From the dark opening of the worn insides of the shoes the toilsome tread of the worker stares forth. In the stiffly rugged heaviness of the shoes there is the accumulated tenacity of her slow trudge through the far-spreading and ever-uniform furrows of the field swept by a raw wind. On the leather lie the dampness and richness of the soil. Under the soles slides the loneliness of the field-path as evening falls. In the shoes vibrates the silent call of the earth, its quiet gift of the ripening grain and its unexplained self-refusal in the fallow desolation of the wintry field. This equipment is pervaded by uncomplaining anxiety as to the certainty of bread, the wordless joy of having once more withstood want, the trembling before the impending childbed and shivering at the surrounding menace of death. This equipment belongs to the earth, and it is protected in the world of the peasant woman. From out of this protected belonging the equipment itself rises to its resting-within-itself. 6

1 http://tour.boijmans.nl/en/113/

2 http://www.wga.hu/html_m/g/gogh_van/05/flower06.html

3 http://collectie.boijmans.nl/en/collection/st-92

4, 5 http://www.vangoghmuseum.nl

6 The Origin of the Work of Art (1935): Martin Heidegger

tilted perspective

Closing in on December, we managed to pack up our little apartment into two overweight suitcases. The days counted down into the single digits until we arranged our meeting to return the apartment keys and pay for broken wine glasses. The horribly humid, yet cold and drafty apartment was thoroughly bleached to remove all trace of mold growing behind the damp furniture. Not our problem, I thought.. but still we could use our deposit back. Inevitably the toll of bleach and mold took their toll and I felt unnecessarily sick on travel day. C’est la vie.

IMG_7473

Sapin de Noël à Chenonceau

Navigating the expansive Paris train system one last time we made it to the airport and spent our last Euros on overpriced sandwiches, using up our last bit of change for the uncustomary tip. A long dry but uneventful plane ride later we landed in Toronto. Leaving the plane we cracked open the backplates on our phones to switch back our SIM cards to text loved ones, “We’re home”.

IMG_7485

vin à Caves Duhard, Amboise

I keep getting asked if I miss Paris, having barely enough time to process my place in the world these last few weeks. I’ve indulged in many Canadian comforts, such as dirty take-out pizza and timmies. I wouldn’t say Tim’s has good coffee; the coffee tastes like industrial warming plates and the cardboard cups it comes in, but tinged with Canadian kindness, commonality.. and liquid sweetener. The mid-sized walk-up apartment buildings of Paris have been replaced with groomed front lawns and pine trees, the € 3 wine replaced with inferior $20 wine, tradis replaced with Christmas dinner rolls, old-world artworks replaced with pale winter sunsets. I can’t say I miss Paris at this time though its European charm has a special place in my heart, and for me now represents a time of personal reflection and improvement, stopping to think about art and the world, enjoying long walks and fresh food. My world is instead filled with singing familiar choruses and gazing out on frozen farmland, blasting down the 401, passing small towns that you’d miss if you blink at the right time. Connecting with my roots: both my family tree and my roots in the natural world. I don’t want to say there’s no place like home.. because it infers that it’s better not to leave. When you leave and come back you both appreciate all the things you left home, but bring back many new things, parts of other places that you blend in with your own life, becoming a new person. Your personal makeup now an altered recipe with improved ingredients.

a-j-casson-rooftops

rooftops

Rooftops in the Ward (1924), was painted by A.J. Casson (1898-1992), a Torontonian, member of the ever-loved member of the Group-of-Seven, and the Art Director and Vice-President of my alma mater. This was one of the first paintings I thought of when I got home. The heavy blue blocks of snow covering the rooftops a familiar Canadian sight, but the angular abstraction of the houses I am reminded of when I pass these giant suburban complexes on the highway. This painting always stuck out to me on the coveted top floor of the AGO, nestled in with fuzzy reduced palate sketches of typical Algonquin landscapes. The anonymity of each building lending itself to feeling familiar to anyone who looks upon it, the gridwork of buildings similar to the view from so many houses, especially in the Big Smoke. “His art distills Ontario […] into highly finished, carefully composed designs, with a stillness that sometimes seems ominous” 1.

caillebotte-effetv

toits

Keeping with my cross-cultural mindset, I can’t help but be reminded of a similarly lovely painting on the top floor of Musée d’Orsay, Vue de toits (Effet de neige), (1879) by Gustave Caillebotte. Technically, he was a Realist, but had one foot in Impressionism. His works were often known for their tilted perspective, likely influenced by Japanese prints 2. The painting has a similar skewed orientation as Rooftops, the same anonymous houses to give the impression of a familiar window-view to the audience. The cool colours giving volume and weight to the snow, though clearly we get much more snow here in Canada. /brag

1 http://www.gallery.ca/en/see/collections/artist.php?iartistid=935 2 Distel, Anne, et al. Gustabe Caillebotte: Urban Impressionist. New York: Abbeville Press, 1995.

génial

I recently got a chance to spend some time with what might be my favourite painting of all time, View of Delft (Vermeer), 1661. The painting portrays the artist’s hometown, surprisingly much larger than anticipated but complete with every glimmering ripple in the water and every rouge brick expertly painted, and the ever present rolling billowy clouds swathing quarters of the town in shade. In 1661 cityscapes were not a popular scene, paintings of the time usually favoured interior Dutch Genre scenes, so the rareness of such a painting is a gem in itself. What’s amazing about Vermeer is his ability to render scenes in exquisite detail. There are plenty of Dutch contemporaries who have created many fine works of similar quality, but there is something special about Vermeer. There is something that sets him apart from the others, some special relatable quality of his works which pluck at our heart strings.

There is hot debate about how Vermeer came to be so amazing, and the amount of evidence and speculation have lead the art community to take choose camps to support and usually battle each other quite viciously. The debate surrounds the notion of Vermeer using visual aids, but frankly the debate comes down to the idea of genius. There is this romantic idea that artists have some special talent that is imbued in them like a magic spell, which gives them superpowers that allow them to create great masterpieces which the general rabble couldn’t achieve, and some argue, can’t even comprehend.

ViewOfDelft-Vermeer1662

You wouldn’t understand, you are not an artist.

To suggest that an artist used a device which greatly aided their task tarnishes the illusion that artists have god-given specialness and therefore diminishes the value of the work. Where do we draw the line for what tools are acceptable? Many artists use a grid and rulers to plan their work, to keep it in line with their source material and notions of perspective. If two artists paint nice pictures and one uses a grid to plan their composition, is one really more impressive than the other? What if we aren’t aware which artist used the grid.. does it really matter? Those who believe that aids were used “argued that naysayer art historians dreaded the use of mechanical device, because it would diminish the stature of the artist’s as a creator and, perhaps, a bit of the prestige of the art historians themselves, key negotiators between the artist and the public” 1.

The argument of what makes art “art” is very long and convoluted but it is generally agreed that if a work is visually interesting or represents and interesting idea then it has value. Paintings which we can easily relate to the subject and appreciate its accuracy to our reality is a primary basis for judgement, and one that is particularly comforting. The admiration for accurate depictions of reality is long-standing and historically considered to be essential criteria for measuring an artists’ or works’ worth. Vermeer’s drive for visual realism, coupled with his love for ordinary Dutch society allows for a very honest and dedicated civilian cross section. Among his contemporaries you will find a great number of commissioned portraits of merchants or gentlemanly societies, interior scenes with exaggerated debauchery and similar fodder for moral undertones. Vermeer is no stranger to moral undertones yet his are more of a whisper than being knocked over the head with it. His scenes usually depict idyllic domesticity, the sheer timeless perfection of it enough to drive a person to desire the good life. His subjects are painted in utter perfection, in fact so much so that we are lead to believe that Vermeer is either a genius or a cheat to achieve such an accomplishment, and so the speculation begins.

One example of Vermeer’s style which suggests the use of aids is the extreme perspective accuracy. Vermeer “could have observed and even been stimulated to sketch the more brightly illuminated images produced at a smaller scale by a portable camera obscura [… however] he could have produced them by using graphical methods taught by his fellow countrymen De Vries and Hondius in conjunction with a well-known technique which made use of a pin inserted at the vanishing point with a thread attached to it and held taut to define the orthogonals of the scene” 2. Using grids and rules to better understand the principles of geometry and perspective is not a secret. Many attempts were made to understand spacial order in Medieval times, ultimately culminating in the understanding of linear perspective developed in the Renaissance. Regardless, for Vermeer, there is considerable evidence that he specifically used optical devices as aids to create paintings. There is, however, no historical or archival data to confirm this notion, including the fact that the detailed inventory of the artist’s belongings drawn up after his death does not include a camera obscura or any similar device 3.

Johannes_Vermeer_-_The_lacemaker_(c.1669-1671)

The Lacemaker, (Vermeer)1670

Instead, scholars and critics look to the paintings themselves to glean bit of evidence of optical illusions rendered into the work. For example, Daniel Fink built a camera obscura in 1971 to observe objects similar to those found in Vermeer paintings, and observed them in the same conditions that the artist would have as confirmed with historical data. Fink believes there are optical elements directly resulting from a camera obscura in most of Vermeer’s works including but not limited to ; “variations [of]principal planes of focus, halation of highlights, relative detail in still life portion versus figure detail, consistent proportions of the paintings (4-5:5 or almost square), [and] dimensional precision in rendering objects” 4. My research into the optical illusion debate contains many references to the Lacemaker (Vermeer), 1670, so I took a quick trip down to the Louvre to investigate this work a little closer.

pointilles

extreme close up!! whoaaaaa!

It is suggested that the unfocused areas of the work are the direct result of lens and/or camera intervention. Furthermore, “maximum highlights glimmer with the so called disks of confusion, or pointillés as they are sometimes called when they are translated into paint. Pointillés, a conspicuous feature of many of Vermeer’s paintings, cannot be perceived with the naked eye and do not seem likely stylistic invention. The are, however, produced by the camera obscura’s imperfect lens” 5. Indeed, many aspects of the Lacemaker are almost abstractly blurred, fuzzy blobs of paint akin to the type of pointillés and diffusion known to us now in the photographic era. Though the use of lenses in the exploration of telescopes and cameras was not unknown to Vermeer at the time, the notion that Vermeer chose to paint certain areas out of focus and certain areas very focused does not prove the usage of cameras and lenses as aids. The Louvre’s blurb on the work suggests that it was Vermeer’s genius to paint certain areas in and out of focus to mimic binocular (vision) to provide a livelier portrayal, “reproducing the natural optical deformations of the human eye by creating several depths of field […] the lacemaker’s painstaking work, is shown in great detail and in sharp focus, particularly the fine white thread stretched between the young woman’s fingers. Further away from this visual focus, the forms become more blurred, including, paradoxically, those in the foreground” 6. The use of curved lenses leads us to believe that the choice to have the subject in focus and the fore and back grounds unfocused was simply the work of the device and Vermeer no more than a a simple scribe transferring the information provided into paint. Ie. diminishing the notion of the artistic genius.

Similar techniques are employed in the View of Delft; “the pointillist technique that Vermeer used to suggest reflections flickering off the water, most easily visible on the two herring boats on the right, is evidence that he probably used a camera obscura to help compose the picture; diffused highlights such as these would appear when a partially focused image was obtained from this device” 7. It is not beyond the realm of possibility that Vermeer used such device as an aid but it is dangerous when you begin to assume that the use of such device negates all artistic intention. One issue with a camera obscura is that it is obtained by a pin-hole of light entering a darkened room. Read: darkened room. It is very presumptuous to believe, as is presented in the acclaimed film “Tim’s Vermeer” that any old person is able to render what Vermeer did with nothing more than a lens and paintbrush.

delftboat

View of Delft (Vermeer), 1661, Detail

It is also suggested that Vermeer used an inverted Galilean telescope to create View of Delft. There are peculiarities of the painting which it has been suggested are optical effects that are a direct result of this device, which “condensed the panoramic view of Delft, diminished figures to smaller magnifications than normal and emphasized the foreground” 8.  Here there exists a paradox. The painting itself is very detailed and expertly rendered, and if you believe he used optical devices the artist was slave to the conformations of optical devices and had no intention to compose the scene in any intelligent, artistic or creative way. However “in a topographical drawing by Abraham Rademeker (1675-1735), executed about half a century later from a similar vantage point, it is noticeable that the buildings appear taller and crammed closer together than in Vermeer’s picture. Vermeer seems to have shifted the buildings slightly to produce a more harmonious composition” 9.

At what point does the artist’s creative genius work in tandem with rendering tools? At what point does the tool make more aesthetic decisions than the artist? The are all questions we find ourselves asking in a more modern era, considering the advent of multiples and auto-creation. Is photography art? Does the artist’s intention, composition and execution of a photograph enough to consider it as meaningful as a painting? Does the camera itself take away from the magic of art-making? Does polaroid take more share in the credit for a famous photograph because it makes certain aesthetic choices for the artist? Warhol explored and challenged the notion of uniqueness and authenticity by developing a factory of artists churning out silkscreens. At what point does a Warhol stop being a Warhol? At what point does the artist’s vision for the finished work get interrupted by the technological aspects of its creation?

door_knocker

Halation. Source : Jonathan Janson

Andy Warhol’s 1964 “Red Self Portrait” was deemed not genuine by Andy Warhol Foundation for the Visual Arts, even though it was signed and dated in Warhol’s handwriting, and was included in the catalogues of his oeuvre published during his lifetime. Warhol had taken a self portrait in a photobooth, transferred it to silkscreen, delivered it to commercial printers with explicit instruction as to the creation and end result and had them do the work. The simple fact that he was not physically present during the final stage of its creation deems it not genuine by governing authority. The board’s lawyer himself admits “it has to do with the intent of the artist… if Warhol conceived the idea and he then directed someone else to prepare a silkscreen, and he then supervised the process of production and in effect signed off on it, whether or not he signed his name to it, as long as he said, “That’s good, that’s what I wanted,” Warhol created that work”10.

Despite the distortions evident in Vermeer’s work, whether or not they were inspired by the illusions of optical devices, there are a number of reasons to give credit to Vermeer as an artist of creative and brilliant foresight. The pleasing composition of the city scene contains both accurate depictions of Delft at that time and invented pictorial division. It has been noted that Vermeer intentionally spaced out the buildings to give both literal and interpreted pause and rest between them, despite accusations that an inverted telescope in fact would have condensed the scene. As I believe it is the artist’s aesthetic intent which creates a photograph rather than simple film processing, Vermeer chose the view to portray, as an artist decides when and how to point their camera. “A.K. Wheelock, who originally enthusiastically embraced the camera obscura-Vermeer tie, has backtracked and now holds that Vermeer “must have admired certain effects of color, light, and focus in a camera obscura, but that he persistently departed from what he actually saw in the camera, in his studio, or in another artist’s work in accord with his own highly refined aesthetic and expressive goals” 11. Vermeer’s choice of scale and cropping ends up with a balanced composition hinting the viewer as to the nature of the city itself.

GirlWithTheRedHat-Vermeer1665

Halation con’t. Girl with the Red Hat (Vermeer), 1666

Vermeer worked slowly, producing considerably few finished works during his lifetime. His style is meticulously detailed, the treatment of light especially pragmatic and the careful and loving depiction of simple objects elevates the banal to celebrated heights. “The meticulous way that Vermeer worked on this masterpiece is shown by the fact that he mixed grains of sand into some of his paint to achieve a certain texture. An examination of the picture has revealed that the sand was added to the ochre used on the window frames of the long building to the left, behind the ramparts, giving a greater reflective quality to the paint surface” 12. Vermeer’s choice to portray the scene in such a way as to allude to the pleasant and upstanding interpretation of Delft is also evident in the composition of the lighting. The majority of the scene, as is common with other Dutch paintings, is sky. The aesthetic of having compositions predominantly sky reflects not only the pragmatic and protestant Dutch lifestyle but also practical aspect of lowland painting, such as the low areas of land excluding large changes or areas of visual interest, combined with the ever present billowing clouds typical of the region and unequalled Dutch light, said to have a unique quality. “Historically, the Dutch maintained a unique and tangible relationship with their land, quoting a popular Dutch saying: ‘God created the world, but the Dutch created Holland’ 13. The large dark clouds swarm the top of the scene, giving the viewer respite from the bright light of the sun. The immediate areas of town are shaded yet clear and rich in colour, perfectly crafted. The congestion of the town as is recedes into the background stunningly highlighted by the sun’s break from the clouds, brilliantly illuminating the New Church. Vermeer aspired to portray “View of Delft reflects Vermeer’s concept of beauty and the prominent churches could be a subtle reinforcement of Christian morals and values of this time. It could also be that by painting the Old Church in shadow and the New Church in sunlight that he was portraying the city’s spiritual growth” 14.

laceview

Source : http://arthistory.we-wish.net/2008/11/24/highlights-of-paris/

The more scientific explorations of Vermeer’s secrets comes up with more and more complicated conspiracy theories. There are undeniable peculiarities in Vermeer’s work which correspond with effects from optical devices that would have been available to him at the time, though there is no evidence to prove he ever owned any. Even if he did, so what? Even if he looked at his subject through a lens or a telescope, passing the light through lenses to be able to see the subject’s detail more closely and to be better able to passionately dedicate this information to paint. Vermeer made around three paintings a year, dying in young poverty and relatively unknown outside Delft. We still know that he employed the most expensive pigments at a far greater quantity than his contemporaries, spending such exorbitant amounts of time on each painting making any kind of decent wage is outside the realm of possibility. His dedication, however, is key to his genius. If Vermeer used optics, well so what. It may have been another tool in his toolkit, another instrument to employ in his endeavor for, and ultimately his success in perfection.

1, 2, 3, 4, 5, 11 http://www.essentialvermeer.com/camera_obscura/co_one.html

6 http://www.louvre.fr/en/oeuvre-notices/lacemaker

7, 9, 12 Bailey, Matin. Vermeer. London : Phaidon Inc., 1995.

8 Ferguson, Rex. Criminal Law and the Modernist Novel : Experience on Trial. New York : Cambridge University Press, 2013.

10 http://www.dailymail.co.uk/home/moslive/article-1242915/When-Warhol-Warhol-The-2-million-self-portrait-turning-art-world-head.html

13 Gold, John R, George Revill. Representing the Environment. London : Routledge, 2004.

14 http://www.artble.com/artists/johannes_vermeer/paintings/view_of_delft

pluie à rotterdam

Sometimes you go on vacation for so long it becomes very regular, like home. You grocery shop at your regular store, you work, you go out sometimes with friends. So sometimes you need a vacation.. from your vacation. The nice thing about being in Europe is the ability to hop a train for a modest fare and end up two countries over, two hours later. So it is with the Netherlands, my most cherished vacation spot, a place a few years ago I thought I would never go and now have gone twice.

IMG_7396b

Gare du Nord

It calls my name, equally nice in the fall as it is in early summer. The clean air North Sea air breezes through town as the easy going locals zip by on bicycles usually with a partner hitching a ride sidesaddle on the back. Many a kind and smiling face greeting me around town, the gentle tune of the melodic Hague church bells like a pleasant memory floating through the air to greet me through the patches of ever-drizzling rain. I don’t think it stopped raining the whole weekend, though my spirits couldn’t be dampened. We hopped over just for the weekend so say hello again, snack on street food and acquaint ourselves with the newly re-opened Mauritshuis museum in den Haag.

IMG_7396h

Den Haag Centraal

I was tempted to see the collection last year as it toured while the museum was under renovation. The closest stop was New York and it was a very tempting 12 hours away, though I’m glad I didn’t because getting to see the works in the new space was a real treat. The Royal collection is small, compared to the massive retrospective department-stores-of-museums in Paris, and is housed in a 17th century residence, now owned by the government of the Netherlands. The museum houses a stellar collection of paintings, mostly Dutch Golden Age, including some very famous favourites such as Vermeer’s Girl with a Pearl Earring, Rembrandt’s Anatomy Lesson and Fabritius’ Goldfinch.

Meisje_met_de_parel

Het meisje met de parel (Vermeer) 1665

rem-The_Anatomy_Lesson

The Anatomy Lesson of Dr. Nicolaes Tulp (Rembrandt) 1632

FabritiusGoldfinch

The Goldfinch, aka “puttertje” (Fabritius) 1654

The museum was absolutely packed, especially with snooty art types like me who refrain from snapping selfies and linger in front of works contemplatively scratching their chins. They were also all above a certain age.. I won’t say which. The only way in which the flighty consumer types that normally frequent the said massive retrospective department-stores-of-museums in Paris are superior, is that you can bet that they won’t spend more than 2.6 seconds in front of a painting, so if you want a look, you just have to wait around for your turn. With snooty art types this could mean waiting for a very long time. That’s okay though because there were a number of truly excellent works that I could just stand in front of all day.. well at least until my legs fall asleep.

Öèôðîâàÿ ðåïðîäóêöèÿ íàõîäèòñÿ â èíòåðíåò-ìóçåå Gallerix.ru

Vanitas still life (Claesz) 1630

Peter_Paul_Rubens_-_Night_Scene_-_WGA20423

Old Woman and Boy with candles (Rubens) 1617

Gerard_ter_Borch_messenger

The Messenger, aka “Unwelcome News” (ter Borch) 1666

Meindert_Hobbema_-_Wooded_Landscape_with_Cottages_-_WGA11445

Wooded landscape with cottages (Hobbema), 1665

There were a number of works which I have never seen before, and it’s always nice to make new friends and be surprised. I’m afraid my SO is rapidly becoming my artist’s assistant, helpfully scribbling down titles and observations for later digestion. My notebook came home full of Vermeer, Rembrandt, Claesz, Jordaens, Leyster, Rubens, Steen, Hals, as well as some new pals such as Beuckelaer, van der Weyden, van Aelst, ter Borch, de Vlieger, and Hobbema.

IMG_7396e

Spruistraat

Retiring from the Museum we shopped around the slick cobbled pedestrian streets of den Haag, checking out the celebrations leading up to St. Nicholas’ day on Dec 5th, featuring Sinterklaas (Santa Claus) and his racially inappropriate sidekick Zwarte Piet. Zwarte Piet’s origins lie somewhere between a liberated Ethiopian slave to Moorish origins, to the more modern preference of his helpful little face blackened with soot from climbing down chimneys. Regardless local folks seem to like dressing up in Victorian garb and blackface playing carnival music and tossing candy out to the little kids.We followed this parade from a distance, trying to figure out what was going on until we stopped for nieuwe haring and the folks behind the counter explained the tradition to us.

IMG_7396c

Similar to traditions back home, children leave shoes by the fireplace on St. Nicholas’ eve in hopes of waking in the morning to find a treat inside in exchange for good behaviour. Though if you’re naughty you don’t get a lump of coal you get beaten with a switch by Zwarte Piet. The children usually leave out a carrot or some hay with a thoughtful bowl of water for Sinterklaas’ horse, a cup of coffee for Sinterklaas and a beer for Zwarte Piet. Despite the fact that traditionally Sinterklaas was accompanied by just one Zwarte Piet we have Canadians to thank for throwing a Sinterklaas party after the liberation of the Netherlands, encouraging a whole slew of Pieten to roam the streets.

IMG_7396f

Lola Bikes and Café

We departed our rented flat early on Sunday, forgoing a cold shower as the hot water heater was inoperable, and strolled up to the so called best coffee in the Netherlands. It also doubles as a serious bicycle store because, hey, you can pursue two passions at once. SO had a good time checking out all the bikes and gear, pointing out the superior composition of the metal in particular bike gears or somesuch. I decided I liked the pink one for.. reasons. The coffee was truly excellent and we happily lingered way longer than intended. Back on the train we traveled to nearby Rotterdam to check out the town and the Museum Boijmans Van Beuningen.

IMG_7397

rotterdam at night

Rotterdam has a very different feel, the majority of the buildings very contemporary with lots of skyscrapers. A huge amount of old Rotterdam was destroyed by bombing and subsequently rebuilt in modern fashion. The city has much less warmth and character somehow, probably a figment of my imagination as I’m known to be very sensitive and have a tendency to personify and anthropomorphise.

bruegel-babel

The “little” Tower of Babel” (Bruegel (the Elder)) 1563

Jheronimus_Bosch-wayfarer

The Wayfarer (Bosch) 1500.. the only museum to house Bosch in all the Netherlands

Boijmans is a huge museum with a very diverse collection, ranging from medieval to contemporary and every facet in between. It has a lovely selection of Bosch and Bruegel, including the famous “little” tower of Babel and the Wayfarer who is said to be choosing between debauchery and virtue. Some other favourites of mine include van Dalem, Koninck, Havicksz, and Daubigny.

dalem-landscapecivilization

 landscape with dawn of civilization (van Dalem) 1570

Koninck=extensiveland

An extensive landscape, with a river, (Koninck) 1664

daubigny-cascade

The cascade of Mahoura, Cauterets (Daubigny) 1873

The museum also houses a very nice selection of French Impressionist works including featuring a nice but unusual MonetMaison du Pêcheur” featuring a very nice seascape with cabin on a very uncomfortable angle lending the impression you are in some danger of leaning too far into it. The collection also houses some very nice works by Sisley, who is rapidly becoming a favourite of mine.

monet-maison

la Maison du Pêcheur, Varengeville (Monet) 1882

sisley-mill

Le moulin à eau Provencher à Moret (Sisley) 1883

sisley-orchard

Un verger au printemps (Sisley) 1881

sidaner-moonlit

Moonlit city square in Cherbourg, (Sidaner) 1934

A bit father down in the collection there is a really nice Sidaner, an intimist painter whose “moonlit city square” is expertly illuminated, and its quiet volumes of night shades a rare achievement in my opinion. Apart from the very broad range of styles and endeavours there is also a lovey collection of very modest floral still lives which are uncomplicated, delicate, and very lovely.  

latour-peonies

Peonies (Fantin-Latour) 1882

garael-polderwmills

Polder with mills near Overschie (Gabriël) 1898

vangogh-cinneraria

Cineraria (van Gogh) 1885

mauve-veg

In the vegetable garden (Mauve) 1887

gheyn

Study of the Trunk of an Old Tree, (de Gheyn II) 1600-1610

If you decide to go museum hopping don’t forget that art feeds the brain and the heart, but not the stomach so around 3:00 we were losing steam and remembered that humans require nourishment to walk around for hours and hours and had to resort to overpriced museum café food. Oh well. After exhausting the collection, and the soles of our shoes, we wandered around Rotterdam taking in the weird architecture and public sculptures before picking a restaurant with maximum comfort and slow service for some r&r in the form of Phở

.

parapluies dans le bain

Despite my SO working long hours we try to make time to get out and sightsee.. and it’s easier to accomplish when I show up at work for a three course lunch and afternoon husbandnapping. We finally managed to get French SIM cards, which means cell usage is now local rates instead of international so it’s easier to meet up while out and about. That being said I still forget what its like to live without data so we inevitably forget to look up the hours for things before we go.. like the Orangerie and Grand Palais. Hint : both closed on Tuesdays.

IMG_7267b

IMG_7267f

We still managed to get some more mileage on the vélos before this realization. We instead went to the Petit Palais, and though the collection is somewhat small and Courbet-y its still a ridiculously nice building (Palace) complete with amazing chandelier.. well really, everything is nice. The more time we spend in France the more I foresee a courtyard in our future.

IMG_7271

They also have a little collection of non-Courbet realism, which is very nice. The dichotomy of the subject matter with their grand size and detail, hung in the glimmering halls of a palace is interesting. The way the subject is treated inherently gives you information about how you should feel about the painting. Two paintings really caught my eye, both by Fernand Pelez.

IMG_7275

Sans Asile“, 1883, gives you a scene firmly grounded in the stone foundation of Paris, the stark wall behind the figures not giving you any way around the figures, no where else to look except to notice the remnants of posters on the wall advertising fancy parties for the aristocracy. The woman is not engaged in chores nor is she distracted by anything else. She directly faces you, her gaze fixated on you, demanding attention. The children sleep around her and the baby suckles at her breast, participating in things that all children do. However the older boy has become more aware of their situation, aware that they are in a different situation to other children. He is growing up in this painting, coming to realize the disparity of it all and begins to emulate the same actions of his Mother. The mirroring of mother and child here also gives the impression that their poverty is cyclical, their impoverishment passed down and continuing through the generations.

gericault-military

By contrast, Géricault created a series of portraits of beggars and insane people, some of these are at the Louvre. The figures are those who are normally hidden and marginalized by society but Géricault elevates them to a stature worthy of having your portrait painted, normally reserved for the rich and important. But the information that’s given in the works is much different than Sans Asile in the relatively small scale and quickness of the application. The figures are not carefully painted appearing looking away and fidgety as if they are constantly distracted by their malady. They are fully consumed by it. The blackness of the background gives the impression they are enveloped in a world of uncertainty. The figures are not given names, only identified by their condition. Criticisms of early psychiatry argue that “classifying, containing and observing people was effective only in silencing the voices of the mentally ill, rendering them invisible and therefore subject to abuse”1. But giving them recognition and exploration into their personal lives provides an air of empathy and dignity. Géricault is believed to have had a mental breakdown after completing his psychologically taxing masterpiece the “Raft of the Medusa” and as a Romantic painter is devoted to portraying intuition and emotion over reason, exploring the wild and aweful turmoil of the natural world, as well as a revolt against order and idealization, and rationality. “What perhaps strikes one most about the portraits is the extraordinary empathy we are made to feel for these poor souls, who might not strike us immediately as insane, but who certainly exhibit outward signs of inward suffering”2.

IMG_7278

There is another Pelez painting right beside entitled “au lavoir”, 1880. The scene is of washerwomen perpetually engaged in their labour. There are some items around but none that aren’t washing-related indicating the is no reprieve or separate identity for these women. Similarly, they are in a darkened room with no reference of time of day to determine beginning or end to their chore. The woman rings out the garment, her arms muscular from practice, her legs apart and anchored firmly. She represents the hardworking and resilient woman, the labourer. She embodies both the typical role of a woman but at the same time, the antithesis of typical feminine appearance and demeanour.

IMG_7276

Another nice painting in that room is Les Halles” (Léon Lhermitte), 1895. I really like the bustling composition and the snippets of folks in their market-day actions. I also like that you can still go to Les Halles well over 100 years later and walk around the open air shops and stalls that run down the same streets. Though these days there are less chickens.

IMG_7285

img_72

IMG_7288

We also biked to Église de la Madeleine, situated just north of Place de la Concorde: the giant roundabout complete with Egyptian obelisk and crazy fountains. Église de la Madeleine’s design is based on the Roman temple Maison Carrée. Interesting side note : Frederick Chopin requested Mozart’s requiem be sung during his funeral but the church did not permit women it its choir. Eventually, the funeral was allowed to proceed only if the female singers remained hidden by a curtain.

IMG_7291

klaxonner

After checking out the church we walked down rue Réaumur to ogle the copper pans in the highfalutin chef stores and wander down some tiny restaurant-filled alleys just ducking into the subway before the rain started. Though we did manage to encounter our first subway delay in two months and ended up walking the four remaining subway stops in the rain, stopping for bread and chouquettes, which are little puffed clouds of deliciousness. I seriously need to learn to make these because they are so delicious, plus they’re the closest thing to timbits here.

0290017105961502-c2-photo-oYToyOntzOjE6InciO2k6NjU2O3M6NToiY29sb3IiO3M6NzoiI0ZGRkZGRiI7fQ==-recette-pas-a-pas-de-la-pate-a-chouquettesCrédit : © AlexQ – Fotolia.com

1, 2 http://smarthistory.khanacademy.org/gericaults-portraits-of-the-insane.html

bedriegertje

Continuing with some more Dutch Reformation Interior church paintings, there is another one at the Louvre which caught my eye, but not because of what you could see, but what you couldn’t.

rideau

Intérieur d’église à demi masqué par un rideau
(Hendrick Cornelisz van (der) Vliet), 1660

The small work depicts another Protestant church interior, again with people chatting, dogs running around, graves being dug, but painted in the absolute foreground is a curtain, covering the rightmost area or the scene. The piece itself is painted so that it appears to be an arched panel with the curtain on top, covering the work. The arch helps to give the curtain that extra boost to make is seem like it’s really not part of the scene, but resting on top like something someone would add later. It hearkens at the tradition of covering paintings with curtains to protect them from sunlight and dust, only drawn to observe briefly and then covered again.

exs

i have to provide photo credits for things not in the public domain. lame. (below)

The technique is called a trompe l’oeil, deceiving the eye, an object painted in a way to trick you into thinking it’s in three dimensions. You’ve probably seen many examples before, such as chalk art, wall murals or stuff like faux leather or marble.

Interior of the Nieuwe Kerk, Delft, with the tomb of William the Silent, by Hendrik van Vliet

The interior of the Nieuwe Kerk in Delft with
the Tomb of Prince William the Silent of Orange (1533-1584)
(Hendrick Cornelisz van Vliet) 1660

Van Vliet used this trick in many of his works, especially ones depicting interior church scenes, though van Vliet was definitely not the first to employ the trompe l’oeil curtain. It has its roots in religious paintings, as “can be observed on miniatures and bas-reliefs from late Antiquity and which became a topos of representations of Mary” 1.

747px-RAFAEL_-_Madonna_Sixtina

I’ll take “creepy faces in paintings in the background
that are bad for late night blogging
” for 400

You might recognize the famous cherubs in Raphael’s Sistine Madonna (1512), but the whole work itself is quite lovely, and the curtains act as a rich and velvety frame for the posed figures, but not as part of the scene. The curtains are depicted as hanging on a thin rod, which is bending under the weight of the drapes. This realistic touch adds to the idea that the curtains aren’t part of the scene. If they were they would be idealized, quite like the rest of the work.

Matthias_Grünewald_-_The_Annunciation_-_WGA10750

let’s play find baby Jesus. hint : in this one he’s a bird

The curtains containing the scene hearken at the practice of having the ciborium or other parts of the church covered by curtains to be revealed at certain points during services. Another example of this is the leftmost panel in the second state of Grünewald’s Isenheim Altarpiece, “the Annunciation” (1515), though, in this scene the curtains are painted into the scene with two panels used to frame the scene, and to indicate the altar.

van_Vliet-InteriorOudeKerk_PietInterior of the Oude Kerk, Delft, with the Tomb of Piet Hein.
(Hendrick Cornelisz. van Vliet) 1653

The curtains also serve as a way to literally draw attention to a particular section of the work, to frame it. They can act as a vignette to create emphasis on the interior of the picture, or to highlight elements to which your attention should be placed. “The drawn curtain and drape have obvious theatrical associations. Both imitate the curtains over the central archway of the Renaissance stage, which are suddenly pulled back at key moments in the drama to reveal important scenes and characters. Dutch painters often used the curtain to suggest dramatic revelation without actually reproducing a theatre” 2.

girlreadingletter-openwindow

“allowing him only the parerga, the indicators of the representation,
in the feigned frame, curtain, and the internal spectator” 3

The curtain in Vermeer’s Girl Reading a Letter at an Open Window (1659) is a similar effect to the Church Interior in that it serves to hint at the preciousness of the scene as a cherished artwork would be protected by a curtain, but also helps to provide some shelter and seclusion to the scene as if we are peeking in at a quiet or intimate moment. Similarly, Metsu’s Woman Reading a Letter (1666) uses the curtain as a way to provide details about the scene, as we get to experience the moment when the curtain is drawn.

??????????????????????

“A lady sits reading a letter that her maid has presumably just delivered. The maid explicitly calls attention to the seascape on the wall by pulling aside the curtain that covers it. The maid’s quasi-explanatory gesture suggests a connection between the seascape and the contents of the letter” 4. The curtain helps us to gather some information about context or the situation the work depicts.

Houckgeest-InteriorOudeKerk1548Interior of the Oude Kerk Delft, with the Pulpit of 1548
(Gerard Houckgeest) 1651

Like other Dutch paintings from this time, the clues in the work are given to help the viewer translate the work into a story, so the curtain acts not only as a visual element but gives information to the viewer. Protestant reformation in the Netherlands influenced the inspiration and content of artworks, which transitioned from the sacred and public works to a more private and secular audience. This shift also influenced the connotations of the painted curtain. “The trompe-l’oeil curtain gradually loses its sacred connotation, retaining only that of metapictorality”5.

FlowerCurtainart jokes : priceless

The painted curtain in Dutch genre paintings was sometimes referred to as “ bedriegertje” (little trickster) from its ability to trick the viewer into thinking it’s a real curtain covering the work. A very fine example of pure trickery is the “Trompe l’oeil Still Life with Flower Garland and Curtain”, a work co-created by Adrian van der Spelt & Franz van Mieris in 1658. Van der Spelt was said to be an expert at painting realistic floral still lifes, and van Mieris an expert at painting fabric textures, so the two got together to create a work of visual richness, and is one of my all time favourite works. Not because it says something important per se, but that these guys decided it would just be really cool to make this painting.

eavesdro-maes

you bedriegertje !

The curtain could also be used to draw attention to the fact that it indeed hides aspects of the work permanently from the viewer. For example, Eavesdropper with a Scolding Woman (Nicolaes Maes), 1655, is a interior scene quite typical of the times, peering in to someone’s everyday life. We can see partially up the stairs into a corridor, where a woman appears to be scolding someone but a great amount of the work (including the subject of her fury) is hidden by the painted curtain. “By opening the curtain, the painter literally reveals a badly managed household: the maid spends more time listening than working, and the mistress does not create domestic harmony” 6. So, not only does the curtain act to draw attention to the remaining figures and literally hides certain elements of the scene, it also helps us to gain information by what is missing.

Interior of the Nieuwe Kerk in Delft with the Tomb of William thTomb of William the Silent in the Nieuwe Kerk, Delft, with an Illusionistic Curtain
(Emanuel de Witte) 1653

1, 3, 5 Van Eck, Caroline and Stijn Bussels. Theatricality in Early Modern Art and Archetecture.  Chichester, West Sussex: Blackwell Publishing, 2011.

2, 4 Hollander, Martha. An Entrance for the Eyes : Space & Meaning in Seventeenth-Century Dutch Art. Los Angeles: University of California Press, 2002.

6 http://www.wga.hu/html_m/m/maes/eavesdro.html

Photo credits

truck : Karine Magaton http://apndv.free.fr/Sculpture%20geante.htm

flatiron building, Toronto : 1000thingstoronto http://1000thingstoronto.com/14-flatiron-building/

marble : biphut deco http://hiphutdeco.com/blog/tag/faux-marble/

painting : Andrea Mantegna : Oculus on the ceiling of the Spouses Chamber, castle of San Giorgio in Mantoa, Italy

quattro passi

The weather has abruptly turned chilly, and we’re heading into a long fall. This is something quite new to me. I’m used to the beginnings of fall followed by delightful indian summers and then uncompromising winter. Instead l’hexagonne seems to have long dreary cool falls. and a complete lack of turkey which makes Thanksgiving pretty lame. Also, no Thanksgiving. I’m missing apple picking and pumpkin-patch-traipsing, chardonnay and (Mother’s) homemade pie.

IMG_7186

In an attempt to get over this flu I’ve taken to alternating going-out-days and sleeping-in-and-playing-video-games-all-day.. days. My small excursions, however, took me to the Louvre for small visits, gardens, concerts, churches and museums.

IMG_7180

On one of the nicer days SO and I agreed to meet after work at Jardin des Plantes to take in the late-blooming flowers before they’re gone for the year. This garden is much more lax than the others, less strict and contrived and more free-spirited. We had a lovely picnic (or, pique-nique as they say) mixed in with the strolling daydreamers and running school children. We got to see lots of lovely late-bloomers like ageratum, skimmia, salvia spendens, morning glory and equestrium. That which wasn’t in bloom had equally lovely berries and pods. We also visited the alpine gardens to see some nice rocky shubby growers such as Phyla Canascens, who doesn’t seem to conform to any architectural garden design.

IMG_7190

fuck the police

The Jardin des Plantes is definitely my favourite garden by far, and there are lots of other things to see here another day, such as the Grande Galerie de l’Évolution, the Mineralogy Museum, the Paleontology Museum, the Entomology Museum, the Menagerie (Zoo) and botanical school, winter garden, and Mexican and Australian hothouses. Though we did manage to peek through the gates of the Menagerie to catch some glimpses of wallabies, red pandas and some kind of cool green bird.

IMG_7201

IMG_7206

wallabies are kindof.. wierdos

We also went to check out Sainte-Chapelle, which is a Gothic church built by Saint Louis to house some thirty Passion relics. By the way, Sainte-Chapelle is celebrating its 800th year. It is also under renovation (understandably) so we were unable to see the famous rose window, however the unbelievable grandeur of this place was still quite literally jaw-dropping. The first area is the lower chapel with beautiful painted archways. “The vaults are decorated with fleur de lys, whereas the vault of the upper chapel is covered by golden stars: it’s an example of the recurrent alternation between royal and divine symbols”1.

IMG_7218

IMG_7226

“I have loved the stars too fondly to be fearful of the night”

The upper chapel is accessed by a very narrow spiral staircase. It contains fifteen enormous and very intricate stained glass windows, over two thirds of which are original dating to its 13th century creation. It’s Rayonnant Gothic style marked by its sense of weightlessness and strong vertical emphasis2 fills the room with bright and rich colours, glinting and floating around the room as the sun plays behind the clouds. The church is quite popular, with a very long line for admission and packed quite full. Visitors on the lower chapel are often shushed for their lack of respect in carrying on conversions. There is no need for a shushing attendant in the upper chapel though, the stained glass does that pretty well.

IMG_7220

IMG_7224shiny, captain

We also happen upon the Église Saint-Germain, which by the way is 1000 years old this year. It is in quite a state of disrepair, with a great amount of the paint and frescoes peeling away or so blackened with age they are hardly recognizable. However this small church has a quiet and unassuming atmosphere, especially in comparison with Sainte-Chapelle. It houses a number of lovely statues and paintings, however the loveliest is the Pietà, by Hippolyte Bonnardel.

IMG_7229

Pietà (Hippolyte Bonnardel),1856

The popular image of the Pietà, such as by Michelangelo, often depicts Mother Mary as quite a bit larger than Jesus as there is inherent difficulty in depicting a grown man cradled in a woman’s lap. She is also often depicted very young as a symbol her purity. The Pietà by Bonnardel however is unmistakably realistic, the weight of Christ’s body unable to fit in her lap instead crumpled and draped over her knee. We are reminded of the Crucifixion by the nails arranged at the foot of the sculpture, and the crown which Mary removes. Her gaze is not at the heavens but at Christ. Her gaze, coupled with the realistic stature of both persons give the sculpture a realistic and personal feel. The representation is as much mother and child as it is religious symbolism; the reprieve his suffering captured in the moment she lifts his crown and gazes lovingly at his face conjures up the feeling we all get when our mothers cradle us and take away our pain. I don’t think you really have to be religious to like this sculpture, we all have had mothers.

IMG_7172g

I dont even..

We also got taken our for dinner and a show by SO’s supervisor who is visiting from back home. We dabbled through the Marais, lead along by our guide from memory, peeking in at notable and amusing places. We ended up,in a roundabout way, at Salle Gaveau to hear Muza Rubackyte play a piano concert, which was very nice.

IMG_7172b

Biking down to the Louvre its inevitable that I find something to ditch my bike early for.. like pop-up markets. Sometimes they’re full of veggies, sometimes charcuterie, this time it was overpriced organic honey and giant halva slabs.

IMG_7229d

We also took a very long and rainy trip to visit the Musée Français de la Carte à Jouer, which houses a number of amazing historical sets of playing cards and the original woodcuts and lithos to create them. They had a number of complete collections which you could illuminate on a timer, which I thought was a nice preservation idea. They had a huge number of sets some with stunning designs and many different types such as Italian, Tarot and of course the French design which back home is our standard. A few weeks ago I bought a pack of botanical drawing cards at Tuleries, and now I know why my face cards are Roi, Dame and Valet.

IMG_7172f

IL H O O Q

I’ve been making an attempt to visit the medieval and greek wings of the Louvre, not to eschew them in favour of my preferred medium. These wings tend to be somewhat less overrun with folks so its nicer to wander around. Plus I know very little about Medieval and Greek sculpture so I can just wander happily without having my mind blown every five seconds. Just every fifteen.

intérieur-dusty
20,000 subway pants

Something I’ve noticed about the Louvre is, it’s very very dusty. Especially at the end of the day, after 20,000 people have come through. Literally. It’s not surprising that amount of simple transference of filth is happening right in front of the artworks. Nonetheless, you think they would dust them every once and a while. A great number of works have glass panels in front of them to protect them, especially from folks who would like to slash them with a knife or throw acid at them, just to name a few examples. It it also protects them from accidental damage such as hot moist breath and greasy fingerprints. Seriously people you don’t have to get that up close and personal. Gross. That being said, it makes a sort of doubled-glazed system and I’ve noticed on more than one occasion the collection of dust and debris between the layers.

intérieur-wittetombel

Church Interior (Emanuel de Witte), 1669

Despite the dust, the painting underneath is quite lovely. It features a church interior, whitewashed and somewhat unadorned in Dutch reformation style, though it is adorned with the comings and goings of everyday folks, dogs and gravediggers. What’s truly spectactular about this work is the light and the perpective point. Paintings of church interiors were popular during de Witte’s time, by artists like Houckgeest and van Vliet, though what sets de Witte apart from the others is the gentle play of light and shadow rather than hard perspective lines. “He avoided minute detail, a selling card for many of the Netherlands’ most successful artists, which might detract from the overall impact of the image. His approach to painting can be said to be tonal, rather than chiaroscural” 3. The vibrancy of the paint and and unique perspective point gives the viewer the sense of being in the space rather than looking in upon it.

Emanuel-De-Witte-Interior-of-the-Oude-Kerk-Delft-2-

Interior of Oude Kirk, Delft (de Witte), 1650

“He often incorporated the pulpit or other church furniture in his views of Delft or Amsterdam churches” 4. The incorporation of church adornments and the sometimes depravity of the activity in the church (see Oudekerk above) opens up some interesting questions on de Witte’s motivation : was he merely interested in accurate depiction of light and shadow? Does his depictions of adornments in Protestant churches hint at at an unpopular religious alignment? Is de Witte commenting on society from the activities taking place in the scenes? Unfortunately there is very little known about his life. “Although it is believed that De Witte initially aspired to become a history and portrait painter, in about 1650 he abruptly changed artistic course and began to produce close-up interior views of the two most venerable monuments of historic Delft, the Oude and the Nieuwe Kerk” 5. He eventually became an indentured man due to the criminal activities of his daughter and second wife and after incurring some substantial gambling debts hanged himself from a bridge.

IMG_7209

here, something cheery.

1 http://architecture.relig.free.fr/chapelle_en.htm

2 http://en.wikipedia.org/wiki/Sainte-Chapelle

3,5 http://www.essentialvermeer.com/fakes_thefts_school_of_delft_lost_sp/school_of_delft_four.html#.VD0pAxa2WL8

4 http://www.nga.gov/content/ngaweb/Collection/artist-info.16054.html?artobj_artistId=16054&pageNumber=1

mon tuyau de plomb fait un peu mal

If you guys remember two posts ago I was talking about Millet’s Gleaners and so on, so I wanted to mention the guy who paved the way for this sort of stuff, Gustave Courbet. He is considered to be the head of the Realist movement, and was influenced early on by a trip to the Netherlands to see Dutch masterpieces depicting every day life. There are some very famous examples of Courbet’s work at the musée d’Orsay, such as “Burial at Ornans” (1850) and “The Artist’s Studio”(1855). His style looks quite different than Millet’s, aesthetically, but at the heart of the matter, they are Realists; which means they are concerning themselves with painting real, modern people doing accurately real things. They are concerning themselves with shedding light on the average peoples of France (read: lower class) instead of giving attention to subjects which previously were committed to paint such as royalty or religion. A major difference in aesthetics can be attributed to the fact that Millet was a Barbizon School artist, which is a group of artists that traveled to the French countryside in search of rural subject matter (mainly in Barbizon). The movement was coming out of Romanticism so the subjects are somewhat Idealized, but at the same time moving towards Realism in subject matter. Unfortunately, Courbet’s works have always been somewhat rejected by my personal tastes because I consider his execution of ideas to be offensively heavy-handed and vulgar. None the less his works are quite celebrated.

Gustave_Courbet_-_A_Burial_at_Ornans_-_Google_Art_Project_2

Burial at Ornans

Ornans is significant because it depicts an event that happened during his lifetime, and the figures were posed by the people themselves. It is important to remember that previously the only people important enough to pose for their own portraits were generally royalty, or ancient greek or biblical figures were often posed for by poor students or prostitutes from lack of finances. In addition, this work is unbelievably enormous: 10 x 22 ft, a size normally reserved for biblical scenes. As the fantastical and decadent style of Romanticism was losing public interest, Courbet’s Ornans offered an every-day realistic view of life, and more importantly death, as the ordinary funeral procession is splayed out in huge scale before us. “The rigorous frieze-like composition and the gaping grave strewn with bones invite us to think about the human condition” 1.

artist

L’Atelier du peintre. Allégorie réelle déterminant une phase de
sept années de ma vie artistique et morale

In the same room at musée d’Orsay, there is the Artist’s Studio which features Courbet in the centre and allegorical figures depicting the turmoil and reality of his life. On his right, he is flanked by his supporters, contemporaries and friends such as Alfred Bruyas, Proudhon, Champfleury and Baudelaire. On his left are his contenders, the wretched, the exploited and the twisted. He also added in a man with hunting dogs much later, supposed to be an allegory for Napoleon III, depicting him as a criminal. “The unemployed worker and a beggar girl symbolis[e] poverty. We can also see the guitar, the dagger and the hat, which, together with the male model, condemn traditional academic art. […]  When faced with the rejection of his painting, intended for the 1855 Universal Exhibition, Courbet built a “Pavilion of Realism” at his own expense. Here, outside the official event, he organized his own exhibition, which also included A Burial at Ornans” 2. A great amount of viewership were people who only came to belittle the artist, offended at his audaciousness and lack of tact.

Young Ladies on the Banks of the Seine (Summer)

The self-proclaimed “proudest and most arrogant man in France” 3

Courbet secured some financial success by flanking his controversial paintings with long standing favorite views, such as hunting scenes. He furthered his work of female nudes and erotic art depicting such scenes as women in bed, prostitutes napping with their undergarments showing, or just extreme vagina close ups, some of which attracted attention from the authorities. Two examples are the “Le Sommeil”(1866), and “Ces demoiselles des bords de la Seine”(1857), both at the Petit Palais. Ces demoiselles aimed to portray the “realism of the scene, with a frank sensuality” […] Courbet deliberately provoked critique, sparking a scandal by exposing Ces Demoiselles at the Salon of 1857” 4. Le Sommeil was never shown, instead immediately went into a private collection. There is a long history of erotic artworks and of France in particular there is a long history of the eroticised female nude painted by men for the appreciation of men. So while I can appreciate Courbet’s desire to bend the rules and question authority I find his treatment of his subjects crude and ugly, and his works make every attempt to bash his ideology over our heads like a lead pipe.

Gustave_Courbet_018

Stonebreakers

One of his most celebrated works, which has a more realistic and less sensualised feel, is the “Stonebreakers” (1850). The work is no longer viewable as it was destroyed during allied bombing in WWII. It depicts the lower-class people of abject poverty, two men whose only means of survival is breaking rocks to make way for a road. Courbet witnessed this scene and hired the two to come to his studio to pose for the painting. This painting, created a year after the Communist Manifesto was published, aims to shed light on class structure and the reality of the low class in France. The fact that we can’t see the end of the road, and the nondescript ambient lighting gives no indication that the work will be completed on any discernible timeline. Instead, the stonebreakers are engaged in perpetual labour. They are enslaved by the land they must work, and the only peep of any light on the horizon almost imperceptibly out of reach.

Courbet participated in the Paris Commune (French socialist uprising) and upon his suggestion, the Vendôme column was demolished. Following the fall of the brief reign of the commune, Courbet was sentenced to six months in prison and a five hundred Franc fine for his involvement. However when the Republic elected a new president it was decided that the Vendôme should be rebuilt, entirely financed by Courbet (323 091 Francs). Courbet went into exile to avoid bankruptcy. He was then told he could pay in installments of 10 000 francs per year until the age of 91, but he died the day before the first installment was due from the effects of heavy drinking.

decorative-line-divider1v

A group of artists coined the “bande noire” working later in the 1800s, were inspired by Courbet who employed dark colours and whose compositions held a turbulent feel, especially his self portraits. They rejected the bright and colourful light of the Impressionists and Barbizon school in favour of dark and violent colour to express melancholy, the precision and realism of everyday life. The group included Charles Cottet , Emile-Rene Menard, Dauchez André, Rene Prinet Xavier, Lucien Simon, and associated non-members Edmond Aman-Jean and George Desvallières.

RMN166263NU

l’ascention du poilu, (1931)

Desvallières work made use of dark and turbulent subjects, eventually becoming more twisted and expressive as his life and work progressed.  Desvallières met Gustave Moreau at the Académie Julian who influenced his work significantly, drawing  Desvallières away from making traditional copies and influencing his personal style and independence. “Devallières devoted himself to the creation of the Salon d’Automne […] “whose role is to be excessive because the role of the other salons is to be quite the opposite”, for forgotten masters and for talented artists that were currently excluded from official exhibitions” 5. Desvallières aimed to give attention and public exhibition to Salon-rejected artists and to give support to those dedicated to their cause even if unpopular eg) Fauves. Upon the outbreak of WWI he voluntarily enlisted at the age of 53, and “it was on the occasion of one of these sallies, when he had passed close to death, that he vowed to paint only religious subjects in the future: a vow that he kept scrupulously until the end of his life” 6. His style mixes the dark and furious aesthetic of Courbet with the same turmoil felt during wartime France. The subject matter is in a modern setting, but expressive and inventive in its execution. Devallières began mixing religious images with violent military battle scenes, expressing his pain and horror of the war in which he lost his son Daniel (aged 17) in his own battalion, with the grace and comfort he found in religion.

1 http://www.musee-orsay.fr/index.php?id=851&L=1&tx_commentaire_pi1%5BshowUid%5D=130

2 http://www.musee-orsay.fr/index.php?id=851&L=1&tx_commentaire_pi1%5BshowUid%5D=7146&no_cache=1

3 http://www.metmuseum.org/toah/hd/gust/hd_gust.htm

4 http://www.petitpalais.paris.fr/fr/collections/les-demoiselles-des-bords-de-la-seine-ete

5, 6 http://www.georgedesvallieres.com/index_en.html

signification manquant

The Buttes Chaumont park, which I have mentioned previously has a man-made waterfall and mountainous feature, and yesterday we decided to brave the newly cold temperatures to climb to the top for a picnic. The top is a popular spot for two things : lingering around while chatting and/or snuggling, or strenuous exercise. Being a steep climb many people use it to run to the top, do situps or pushup on the benches then run away. We chose to instead sit on said benches drinking beer and eating bread, cheese, olives and other yummy picnic items while watching the sun set over the tops of the apartment buildings. From the Temple de la Sibylle, which is an italian-inspired open-air temple at the very tip-top, you can see sprawling views of the arrondisement, including Montmartre in the distance.

IMG_7108

I also made a solo trek to the musée du quai Branly, which exhibits indigenous art of non-European cultures. The museum itself is very dark inside, with rounded brown walls and fake rock formations and windows tinted with fake jungle print. I guess you should feel like you’re transported to an-“other” place, specifically non-modern European. The interior architecture has been called “the revival of the myth of the noble savage,” a primitivist myth which is at the ideological base of colonization” 1.The museum is strangely set up, grouping ethnicities into areas with no semblance of order, timeline or significance. There are meandering dark passageways showing a mish-mash of artifacts without context or cultural significance, which is a true shame. “It is clear that the aesthetic approach won out over the more ethnographic approach, and the fact that only 3,500 of 300,000 objects in the collection are displayed underlines this point” 2. I went to the museum because I heard that they have a collection of native-Canadian artifacts, and I was curious to see the representation of North America in a French setting. The museum website mentioned that they had a few buckskin clothing items and painted bison hides, however I found that they also had a very beautiful collection of northern Alaskan masks, totem poles, and wampum belts. I’ve also mentioned Wampum belts here before, and never have I seen such a collection, even anywhere in Canada. Wampum belts are created to tell a story and it’s too bad they are hidden under glass without the living messages they convey being shared.

IMG_7131

Why show artifacts with no care for their purpose, significance and historical context? Is the point to just display items that are “different” from a European perspective? In which case what is being said : is it participation or objectification? “The roots of these collections also show that the museum is closely tied to France’s colonial past. […] The strengths of its collections lie in the former colonies and because most of these objects are in fact colonial heirlooms and booty obtained through such means as pillage, seizures, military conquest, and ethnographic expedition” 3. Colonial nations have a long history of bringing home foreign treasures, often to the objection of its original owners, and the musée de quay Branly has created a great deal of controversy over the ownership of it’s collection. There were a number of artifacts that were eventually returned to their parent country after their foreign exhibition caused a stir. Similarly, in 2013, Hopi and Apache artifacts were being auctioned in Paris and the tribes had tried unsuccessfully to block their sale. “The auctioneers argue that blocking such sales would have implications for the trade in indigenous art, and could potentially force French museums to hand back collections they had bought” 4. The artifacts were then bought by the Annenberg Foundation who returned the artifacts to their respectful tribes, saying “our hope is that this act sets an example for others that items of significant cultural and religious value can only be properly cared for by those vested with the proper knowledge and responsibility” 6.

There were a great number of artifacts that I passed by without care, not because I don’t think it is worth looking at but because I don’t understand. Especially artifacts from cultures which I am unfamiliar I cannot invent cultural significance, I can only interpret the items from my own perspective, and frankly my perspective is insufficient because it lacks the pertinent information. There were plenty of objects which seemed in some particular way interesting to me but without any guidance they just become ‘neat, different-y looking things’. A great number of these are visual depictions ie) masks or tapestries that use visual cues to tell a story, but without the author’s voice the story is mediated by my interpretation. “Many have argued that the displays emphasize the universal beauty of the objects and in doing so elicit positive reactions from visitors, just like at the Louvre.  Many anthropologists, on the other hand, view the lack of contextualization as deeply problematic. […] Emmanuelle Saada is careful to point out that the museum is not trying to frame art (and peoples) in hierarchical terms, but still frames them in differential terms, assuming a sort of essentialized difference as if there were two clashing civilizations” 5. Part of coming from a country which prides itself on it’s multiculturality is embracing not a labelled static categorization of the “other”, but fluid cultures allowed to breathe and more importantly, to share. To look a culture, its history and its values without listening to its voice, we force it to fit into our own version of the world, and to amputate function from form destroys any chance of cross-cultural understanding. “In some ways, it’s part of living in a multi-cultural world; that’s why you don’t have to be Inuit to paddle a kayak, or First Nations to wear moccasins” 7. But it is dangerous to participate in cultural emblems without understanding or giving respect to their function and purpose. Is it destructive to exhibit a culture other than your own? At what point does appropriation become misappropriation, does exemplify become objectify, does share become dictate? I don’t necessarily want to suggest that these artifacts not be displayed at all. But I find uninformed exhibition troubling and potentially dangerous. If a particular culture is exhibited in a foreign place and their icons and aesthetics displayed without context or accompanied by the vision of the peoples who created it, does it not follow that the entire culture becomes reduced to meaningless iconography?

IMG_7138

For example, the First Nations peoples in Canada have been so isolated from non-FNs, and their culture so boiled down or forgotten from memory that what Canadians understand to be FN are token signifiers or racist caricatures. We know what a headdress looks like, and know it’s some kind of Native thing, but when it’s just presented behind glass in some museum without any first person cultural input the object gets divorced from its cultural heritage.. and even though we admire its we end up buying cheap replicas manufactured offshore (read: H&M) because all we know is we think it looks cool and we don’t understand the significance of the object. “It’s not that non-native people shouldn’t be inspired by native art, […] The main thing there is to treat those designs with respect … and respect is acknowledging the original artist and acknowledging the original use of that work” 8.

I think it comes down to cooperative sharing, as opposed to cultural theft. If there existed a forum for each culture to describe the significance of the artifacts, why they were made, who made them, how they were used, and how they fit into the cultural in both a historical and modern sense, museum-goers would come away from the experience with a greater and truer understanding of different cultures. I think everyone is naturally curious about thing to which they are not familiar, but collecting artifacts and fitting them to a different context steals an opportunity for different peoples to understand each other, and steals the chance to respect each other on a genuine level.

1, 2, 3, 6 http://www.humanityinaction.org/knowledgebase/200-the-opening-of-the-musee-du-quai-branly-valuing-displaying-the-other-in-post-colonial-france

4, 5 http://www.bbc.com/news/world-europe-25331975

7, 8 http://uphere.ca/post/87528245278/inappropriation