peinture

même

Paintings of flowers are generally the most approachable works. There is rarely a complex story to read in the details. Instead, the purpose of the work is just an attempt to portray the beauty of the object, the fleeting nature of its existence, or the impression you feel when you observe them. Take for example your average Dutch Golden Age floral painting; it contains exquisitely detailed technique and keen observations, each delicate blossom frozen in time. Or for example, an Impressionist garden or floral scene, the nodding blooms painted with a vibrancy and dynamic quality which mimics the way you observe them. However, today I want to talk about a floral still-life which breaks these notions and instead offers an emotional and deeply complex read : Cineraria in a Flowerpot” (van Gogh), 1886.

vangogh-cinneraria

Van Gogh is well known for his emotionally-charged works painted with swift and gestural execution. I used to think that van Gogh painted things without care for their detail or true likeness. If you spend more time with his work, and his biography, you begin to see that van Gogh painted the exact amount of details he wanted you to see, in fact he painted only what was important to the story. Everything else got in the way. Van Gogh was also known for selling only one painting during his life, often relying on his brother, with whom he had a very close relationship, for support and sponsorship. His life was often chaotic and unpredictable, due to poverty and mental instability, among other things. So his subjects are not often of the richest variety. They are sometimes sad and lonely, figures and objects in singularity, often rich in meaning parallel to his own life.

“Dirty shoes and roses can both be good in the same way.” – van Gogh

Cineraria, which I got to spend some time with at Boymans van Beuningen gallery in Rotterdam, was painted during a period where van Gogh lived in Paris under the support of his brother, Theo. During times of financial insecurity van Gogh often directed his gaze at cheap still-life objects such as flowers as he could not afford models 1. His focus of floral paintings during this time are partly due to practical aspects, but conversely seen as an attempt to lighten his palatte and his perspective 2. His brother suggested to him he paint something of lively subject and colour ie)the cineraria, to cater to the taste of potential buyers 3. What is different about this work than some of the other floral paintings, is its unnatural and awkward perspective, as if the flowerpot itself is tumbling forward. The colours are very dark and muted, as if to counter your preconceived notion of a flower. The choice of flower itself, the cineraria, a low shrubby plant, lacking ornate or showy qualities. This humble and lowly plant finds no nourishing beam of sunlight, instead is confined to darkness. It fills the frame.. in fact is barely contained by it, which acts to both illustrate the overwhelming importance of the object, and to hint at its unhappy confinement. The muted colours of the plant are tinged with grey and yellow, exemplifying the withering of the plant, his situation and his outlook.

shoes

Continuing the theme, I offer another painting for consideration, “A Pair of Shoes” (van Gogh), 1886 from the van Gogh museum in Amsterdam. This is another painting which by observing and painting a simple object but choosing which details to concentrate on, gives the viewer a deeper understanding of the underlying story of the work. Van Gogh bought the pair of work boots at a flea market in Paris, possibly because he needed shoes, but I lean toward the more romantic notion that he just liked the impression he was given by them. Plus they didn’t fit him at all. “He wore the boots on an extended rainy walk to create the effect he wished for this painting” 4 and afterwards used them only as a prop.

The shoes are unlaced, the right shoe flopped open as if they were just removed. They exist in a timeless and uncertain space, as if to imply they could belong to anyone. The shoes, worn with age and use, tarnished with mud, sigh quietly as they are discarded from the tired feet of some faceless workman. They represent age, and fatigue, but also the wilting away of life and mental vitality. The painting is both a tribute and a dirge to the working man. As with the cineraria, the painting could also be symbolic for Van Gogh’s “difficult passage through life” 5.

From the dark opening of the worn insides of the shoes the toilsome tread of the worker stares forth. In the stiffly rugged heaviness of the shoes there is the accumulated tenacity of her slow trudge through the far-spreading and ever-uniform furrows of the field swept by a raw wind. On the leather lie the dampness and richness of the soil. Under the soles slides the loneliness of the field-path as evening falls. In the shoes vibrates the silent call of the earth, its quiet gift of the ripening grain and its unexplained self-refusal in the fallow desolation of the wintry field. This equipment is pervaded by uncomplaining anxiety as to the certainty of bread, the wordless joy of having once more withstood want, the trembling before the impending childbed and shivering at the surrounding menace of death. This equipment belongs to the earth, and it is protected in the world of the peasant woman. From out of this protected belonging the equipment itself rises to its resting-within-itself. 6

1 http://tour.boijmans.nl/en/113/

2 http://www.wga.hu/html_m/g/gogh_van/05/flower06.html

3 http://collectie.boijmans.nl/en/collection/st-92

4, 5 http://www.vangoghmuseum.nl

6 The Origin of the Work of Art (1935): Martin Heidegger

tilted perspective

Closing in on December, we managed to pack up our little apartment into two overweight suitcases. The days counted down into the single digits until we arranged our meeting to return the apartment keys and pay for broken wine glasses. The horribly humid, yet cold and drafty apartment was thoroughly bleached to remove all trace of mold growing behind the damp furniture. Not our problem, I thought.. but still we could use our deposit back. Inevitably the toll of bleach and mold took their toll and I felt unnecessarily sick on travel day. C’est la vie.

IMG_7473

Sapin de Noël à Chenonceau

Navigating the expansive Paris train system one last time we made it to the airport and spent our last Euros on overpriced sandwiches, using up our last bit of change for the uncustomary tip. A long dry but uneventful plane ride later we landed in Toronto. Leaving the plane we cracked open the backplates on our phones to switch back our SIM cards to text loved ones, “We’re home”.

IMG_7485

vin à Caves Duhard, Amboise

I keep getting asked if I miss Paris, having barely enough time to process my place in the world these last few weeks. I’ve indulged in many Canadian comforts, such as dirty take-out pizza and timmies. I wouldn’t say Tim’s has good coffee; the coffee tastes like industrial warming plates and the cardboard cups it comes in, but tinged with Canadian kindness, commonality.. and liquid sweetener. The mid-sized walk-up apartment buildings of Paris have been replaced with groomed front lawns and pine trees, the € 3 wine replaced with inferior $20 wine, tradis replaced with Christmas dinner rolls, old-world artworks replaced with pale winter sunsets. I can’t say I miss Paris at this time though its European charm has a special place in my heart, and for me now represents a time of personal reflection and improvement, stopping to think about art and the world, enjoying long walks and fresh food. My world is instead filled with singing familiar choruses and gazing out on frozen farmland, blasting down the 401, passing small towns that you’d miss if you blink at the right time. Connecting with my roots: both my family tree and my roots in the natural world. I don’t want to say there’s no place like home.. because it infers that it’s better not to leave. When you leave and come back you both appreciate all the things you left home, but bring back many new things, parts of other places that you blend in with your own life, becoming a new person. Your personal makeup now an altered recipe with improved ingredients.

a-j-casson-rooftops

rooftops

Rooftops in the Ward (1924), was painted by A.J. Casson (1898-1992), a Torontonian, member of the ever-loved member of the Group-of-Seven, and the Art Director and Vice-President of my alma mater. This was one of the first paintings I thought of when I got home. The heavy blue blocks of snow covering the rooftops a familiar Canadian sight, but the angular abstraction of the houses I am reminded of when I pass these giant suburban complexes on the highway. This painting always stuck out to me on the coveted top floor of the AGO, nestled in with fuzzy reduced palate sketches of typical Algonquin landscapes. The anonymity of each building lending itself to feeling familiar to anyone who looks upon it, the gridwork of buildings similar to the view from so many houses, especially in the Big Smoke. “His art distills Ontario […] into highly finished, carefully composed designs, with a stillness that sometimes seems ominous” 1.

caillebotte-effetv

toits

Keeping with my cross-cultural mindset, I can’t help but be reminded of a similarly lovely painting on the top floor of Musée d’Orsay, Vue de toits (Effet de neige), (1879) by Gustave Caillebotte. Technically, he was a Realist, but had one foot in Impressionism. His works were often known for their tilted perspective, likely influenced by Japanese prints 2. The painting has a similar skewed orientation as Rooftops, the same anonymous houses to give the impression of a familiar window-view to the audience. The cool colours giving volume and weight to the snow, though clearly we get much more snow here in Canada. /brag

1 http://www.gallery.ca/en/see/collections/artist.php?iartistid=935 2 Distel, Anne, et al. Gustabe Caillebotte: Urban Impressionist. New York: Abbeville Press, 1995.

génial

I recently got a chance to spend some time with what might be my favourite painting of all time, View of Delft (Vermeer), 1661. The painting portrays the artist’s hometown, surprisingly much larger than anticipated but complete with every glimmering ripple in the water and every rouge brick expertly painted, and the ever present rolling billowy clouds swathing quarters of the town in shade. In 1661 cityscapes were not a popular scene, paintings of the time usually favoured interior Dutch Genre scenes, so the rareness of such a painting is a gem in itself. What’s amazing about Vermeer is his ability to render scenes in exquisite detail. There are plenty of Dutch contemporaries who have created many fine works of similar quality, but there is something special about Vermeer. There is something that sets him apart from the others, some special relatable quality of his works which pluck at our heart strings.

There is hot debate about how Vermeer came to be so amazing, and the amount of evidence and speculation have lead the art community to take choose camps to support and usually battle each other quite viciously. The debate surrounds the notion of Vermeer using visual aids, but frankly the debate comes down to the idea of genius. There is this romantic idea that artists have some special talent that is imbued in them like a magic spell, which gives them superpowers that allow them to create great masterpieces which the general rabble couldn’t achieve, and some argue, can’t even comprehend.

ViewOfDelft-Vermeer1662

You wouldn’t understand, you are not an artist.

To suggest that an artist used a device which greatly aided their task tarnishes the illusion that artists have god-given specialness and therefore diminishes the value of the work. Where do we draw the line for what tools are acceptable? Many artists use a grid and rulers to plan their work, to keep it in line with their source material and notions of perspective. If two artists paint nice pictures and one uses a grid to plan their composition, is one really more impressive than the other? What if we aren’t aware which artist used the grid.. does it really matter? Those who believe that aids were used “argued that naysayer art historians dreaded the use of mechanical device, because it would diminish the stature of the artist’s as a creator and, perhaps, a bit of the prestige of the art historians themselves, key negotiators between the artist and the public” 1.

The argument of what makes art “art” is very long and convoluted but it is generally agreed that if a work is visually interesting or represents and interesting idea then it has value. Paintings which we can easily relate to the subject and appreciate its accuracy to our reality is a primary basis for judgement, and one that is particularly comforting. The admiration for accurate depictions of reality is long-standing and historically considered to be essential criteria for measuring an artists’ or works’ worth. Vermeer’s drive for visual realism, coupled with his love for ordinary Dutch society allows for a very honest and dedicated civilian cross section. Among his contemporaries you will find a great number of commissioned portraits of merchants or gentlemanly societies, interior scenes with exaggerated debauchery and similar fodder for moral undertones. Vermeer is no stranger to moral undertones yet his are more of a whisper than being knocked over the head with it. His scenes usually depict idyllic domesticity, the sheer timeless perfection of it enough to drive a person to desire the good life. His subjects are painted in utter perfection, in fact so much so that we are lead to believe that Vermeer is either a genius or a cheat to achieve such an accomplishment, and so the speculation begins.

One example of Vermeer’s style which suggests the use of aids is the extreme perspective accuracy. Vermeer “could have observed and even been stimulated to sketch the more brightly illuminated images produced at a smaller scale by a portable camera obscura [… however] he could have produced them by using graphical methods taught by his fellow countrymen De Vries and Hondius in conjunction with a well-known technique which made use of a pin inserted at the vanishing point with a thread attached to it and held taut to define the orthogonals of the scene” 2. Using grids and rules to better understand the principles of geometry and perspective is not a secret. Many attempts were made to understand spacial order in Medieval times, ultimately culminating in the understanding of linear perspective developed in the Renaissance. Regardless, for Vermeer, there is considerable evidence that he specifically used optical devices as aids to create paintings. There is, however, no historical or archival data to confirm this notion, including the fact that the detailed inventory of the artist’s belongings drawn up after his death does not include a camera obscura or any similar device 3.

Johannes_Vermeer_-_The_lacemaker_(c.1669-1671)

The Lacemaker, (Vermeer)1670

Instead, scholars and critics look to the paintings themselves to glean bit of evidence of optical illusions rendered into the work. For example, Daniel Fink built a camera obscura in 1971 to observe objects similar to those found in Vermeer paintings, and observed them in the same conditions that the artist would have as confirmed with historical data. Fink believes there are optical elements directly resulting from a camera obscura in most of Vermeer’s works including but not limited to ; “variations [of]principal planes of focus, halation of highlights, relative detail in still life portion versus figure detail, consistent proportions of the paintings (4-5:5 or almost square), [and] dimensional precision in rendering objects” 4. My research into the optical illusion debate contains many references to the Lacemaker (Vermeer), 1670, so I took a quick trip down to the Louvre to investigate this work a little closer.

pointilles

extreme close up!! whoaaaaa!

It is suggested that the unfocused areas of the work are the direct result of lens and/or camera intervention. Furthermore, “maximum highlights glimmer with the so called disks of confusion, or pointillés as they are sometimes called when they are translated into paint. Pointillés, a conspicuous feature of many of Vermeer’s paintings, cannot be perceived with the naked eye and do not seem likely stylistic invention. The are, however, produced by the camera obscura’s imperfect lens” 5. Indeed, many aspects of the Lacemaker are almost abstractly blurred, fuzzy blobs of paint akin to the type of pointillés and diffusion known to us now in the photographic era. Though the use of lenses in the exploration of telescopes and cameras was not unknown to Vermeer at the time, the notion that Vermeer chose to paint certain areas out of focus and certain areas very focused does not prove the usage of cameras and lenses as aids. The Louvre’s blurb on the work suggests that it was Vermeer’s genius to paint certain areas in and out of focus to mimic binocular (vision) to provide a livelier portrayal, “reproducing the natural optical deformations of the human eye by creating several depths of field […] the lacemaker’s painstaking work, is shown in great detail and in sharp focus, particularly the fine white thread stretched between the young woman’s fingers. Further away from this visual focus, the forms become more blurred, including, paradoxically, those in the foreground” 6. The use of curved lenses leads us to believe that the choice to have the subject in focus and the fore and back grounds unfocused was simply the work of the device and Vermeer no more than a a simple scribe transferring the information provided into paint. Ie. diminishing the notion of the artistic genius.

Similar techniques are employed in the View of Delft; “the pointillist technique that Vermeer used to suggest reflections flickering off the water, most easily visible on the two herring boats on the right, is evidence that he probably used a camera obscura to help compose the picture; diffused highlights such as these would appear when a partially focused image was obtained from this device” 7. It is not beyond the realm of possibility that Vermeer used such device as an aid but it is dangerous when you begin to assume that the use of such device negates all artistic intention. One issue with a camera obscura is that it is obtained by a pin-hole of light entering a darkened room. Read: darkened room. It is very presumptuous to believe, as is presented in the acclaimed film “Tim’s Vermeer” that any old person is able to render what Vermeer did with nothing more than a lens and paintbrush.

delftboat

View of Delft (Vermeer), 1661, Detail

It is also suggested that Vermeer used an inverted Galilean telescope to create View of Delft. There are peculiarities of the painting which it has been suggested are optical effects that are a direct result of this device, which “condensed the panoramic view of Delft, diminished figures to smaller magnifications than normal and emphasized the foreground” 8.  Here there exists a paradox. The painting itself is very detailed and expertly rendered, and if you believe he used optical devices the artist was slave to the conformations of optical devices and had no intention to compose the scene in any intelligent, artistic or creative way. However “in a topographical drawing by Abraham Rademeker (1675-1735), executed about half a century later from a similar vantage point, it is noticeable that the buildings appear taller and crammed closer together than in Vermeer’s picture. Vermeer seems to have shifted the buildings slightly to produce a more harmonious composition” 9.

At what point does the artist’s creative genius work in tandem with rendering tools? At what point does the tool make more aesthetic decisions than the artist? The are all questions we find ourselves asking in a more modern era, considering the advent of multiples and auto-creation. Is photography art? Does the artist’s intention, composition and execution of a photograph enough to consider it as meaningful as a painting? Does the camera itself take away from the magic of art-making? Does polaroid take more share in the credit for a famous photograph because it makes certain aesthetic choices for the artist? Warhol explored and challenged the notion of uniqueness and authenticity by developing a factory of artists churning out silkscreens. At what point does a Warhol stop being a Warhol? At what point does the artist’s vision for the finished work get interrupted by the technological aspects of its creation?

door_knocker

Halation. Source : Jonathan Janson

Andy Warhol’s 1964 “Red Self Portrait” was deemed not genuine by Andy Warhol Foundation for the Visual Arts, even though it was signed and dated in Warhol’s handwriting, and was included in the catalogues of his oeuvre published during his lifetime. Warhol had taken a self portrait in a photobooth, transferred it to silkscreen, delivered it to commercial printers with explicit instruction as to the creation and end result and had them do the work. The simple fact that he was not physically present during the final stage of its creation deems it not genuine by governing authority. The board’s lawyer himself admits “it has to do with the intent of the artist… if Warhol conceived the idea and he then directed someone else to prepare a silkscreen, and he then supervised the process of production and in effect signed off on it, whether or not he signed his name to it, as long as he said, “That’s good, that’s what I wanted,” Warhol created that work”10.

Despite the distortions evident in Vermeer’s work, whether or not they were inspired by the illusions of optical devices, there are a number of reasons to give credit to Vermeer as an artist of creative and brilliant foresight. The pleasing composition of the city scene contains both accurate depictions of Delft at that time and invented pictorial division. It has been noted that Vermeer intentionally spaced out the buildings to give both literal and interpreted pause and rest between them, despite accusations that an inverted telescope in fact would have condensed the scene. As I believe it is the artist’s aesthetic intent which creates a photograph rather than simple film processing, Vermeer chose the view to portray, as an artist decides when and how to point their camera. “A.K. Wheelock, who originally enthusiastically embraced the camera obscura-Vermeer tie, has backtracked and now holds that Vermeer “must have admired certain effects of color, light, and focus in a camera obscura, but that he persistently departed from what he actually saw in the camera, in his studio, or in another artist’s work in accord with his own highly refined aesthetic and expressive goals” 11. Vermeer’s choice of scale and cropping ends up with a balanced composition hinting the viewer as to the nature of the city itself.

GirlWithTheRedHat-Vermeer1665

Halation con’t. Girl with the Red Hat (Vermeer), 1666

Vermeer worked slowly, producing considerably few finished works during his lifetime. His style is meticulously detailed, the treatment of light especially pragmatic and the careful and loving depiction of simple objects elevates the banal to celebrated heights. “The meticulous way that Vermeer worked on this masterpiece is shown by the fact that he mixed grains of sand into some of his paint to achieve a certain texture. An examination of the picture has revealed that the sand was added to the ochre used on the window frames of the long building to the left, behind the ramparts, giving a greater reflective quality to the paint surface” 12. Vermeer’s choice to portray the scene in such a way as to allude to the pleasant and upstanding interpretation of Delft is also evident in the composition of the lighting. The majority of the scene, as is common with other Dutch paintings, is sky. The aesthetic of having compositions predominantly sky reflects not only the pragmatic and protestant Dutch lifestyle but also practical aspect of lowland painting, such as the low areas of land excluding large changes or areas of visual interest, combined with the ever present billowing clouds typical of the region and unequalled Dutch light, said to have a unique quality. “Historically, the Dutch maintained a unique and tangible relationship with their land, quoting a popular Dutch saying: ‘God created the world, but the Dutch created Holland’ 13. The large dark clouds swarm the top of the scene, giving the viewer respite from the bright light of the sun. The immediate areas of town are shaded yet clear and rich in colour, perfectly crafted. The congestion of the town as is recedes into the background stunningly highlighted by the sun’s break from the clouds, brilliantly illuminating the New Church. Vermeer aspired to portray “View of Delft reflects Vermeer’s concept of beauty and the prominent churches could be a subtle reinforcement of Christian morals and values of this time. It could also be that by painting the Old Church in shadow and the New Church in sunlight that he was portraying the city’s spiritual growth” 14.

laceview

Source : http://arthistory.we-wish.net/2008/11/24/highlights-of-paris/

The more scientific explorations of Vermeer’s secrets comes up with more and more complicated conspiracy theories. There are undeniable peculiarities in Vermeer’s work which correspond with effects from optical devices that would have been available to him at the time, though there is no evidence to prove he ever owned any. Even if he did, so what? Even if he looked at his subject through a lens or a telescope, passing the light through lenses to be able to see the subject’s detail more closely and to be better able to passionately dedicate this information to paint. Vermeer made around three paintings a year, dying in young poverty and relatively unknown outside Delft. We still know that he employed the most expensive pigments at a far greater quantity than his contemporaries, spending such exorbitant amounts of time on each painting making any kind of decent wage is outside the realm of possibility. His dedication, however, is key to his genius. If Vermeer used optics, well so what. It may have been another tool in his toolkit, another instrument to employ in his endeavor for, and ultimately his success in perfection.

1, 2, 3, 4, 5, 11 http://www.essentialvermeer.com/camera_obscura/co_one.html

6 http://www.louvre.fr/en/oeuvre-notices/lacemaker

7, 9, 12 Bailey, Matin. Vermeer. London : Phaidon Inc., 1995.

8 Ferguson, Rex. Criminal Law and the Modernist Novel : Experience on Trial. New York : Cambridge University Press, 2013.

10 http://www.dailymail.co.uk/home/moslive/article-1242915/When-Warhol-Warhol-The-2-million-self-portrait-turning-art-world-head.html

13 Gold, John R, George Revill. Representing the Environment. London : Routledge, 2004.

14 http://www.artble.com/artists/johannes_vermeer/paintings/view_of_delft

monde flottant

In a mad rush to check things off my must-do list, I took a quick trip to les Invalides. Originally a hospital and retirement home for war veterans, now also has the Musée de l’Armée, Musée des Plans-Reliefs, and the Musée d’Histoire Contemporaine, as well as the burial site for Napoleon and other war heros. I ended up checking out the ancient armour and weapons wing (13th – 17th century) as well as the two world wars wing.

IMG_7381mIMG_7381i

The ancient wing has a dizzying collection of pistols, rifles, cannons, longswords broadswords, daggers, rapiers, épées, clubs, maces, longbows, crossbows, spears, pikes, halberds, etc. The museum has an amazing collection shown in chronological order so you get to see the changes in warfare over time and the modifications in weaponry and armour. They have an extensive collection of full sets of armour, rooms and rooms of shiny knights.

IMG_7381q

IMG_7381zf

You can even peek into their warehouse where there are shelves going on forever with thousands of pieces tagged and shelved. They had a few examples of chainmail and scale armour though the majority was plate, with many examples of different helms each looking more cumbersome than the last. I liked the bassinets because the pointy face part was sometimes modeled into the face of a snarling dog or somesuch.

IMG_7381t

The other wing I visited is dedicated to the two World Wars. Like the ancient wing it has an extensive collection of weaponry, uniforms and artifacts from over France’s military history between 1871 and 1945, as well as an extensive collection of artifacts from the two World Wars from all participating countries. It was quite interesting to see the evolution of the french uniform from the colourful and ornate in the 19th century into the practical fatigues of the 20th. The collection also houses many paintings, letters, postcards, photographs, weapons and artifacts. One part I really enjoyed was a collections of glass cases, each containing everything a soldier was issued, each case belonging to a different country. Everything from the uniform and equipment to cigarettes and wound tablets.

jeunefille

alphonsedeneuville-dernieres_cartouches

uhan

The most amazing part for me was the fragments of a panorama illustrating the battle of Rezonville, created by Alphonse Neuville and Jean Bapitiste Détaille in 1882. The panorama was originally 9 x 120 m shows “the heroism of the French troops while showing the extent of the battlefield where winners and losers are confused” 1. Thought to be a Republican propaganda tool it was cut up into sections and sold at auction. The museum has a number of these, shown with a diagram of where they appeared in the panorama. They are incredibly vivid and moving, heroic, both inspiring and abhorrent at the same time. It is a shame not to see the entire thing.

Tea_house_at_Koishikawa._The_morning_after_a_snowfall

Tea House at Koishikawa – the Morning after Snowfall

Ejiri_in_the_Suruga_province

Ejiri in the Suruga Province

We also checked out the Grand Palais’ first installation of their Hokusai exhibit, which was wonderfully done. The lighting and the layout amazing, the delicate works being displayed in such a way that it was easy for to view with negligible damage to them. They organized the collection chronologically, which helped see the progress and change in Hokusai’s oeuvre. They also had the majority of the pieces in the series 36 View of Mt. Fuji, in which you all will recognize the Great Wave off Kanagawa, but it was truly fantastic to see the other works in the series which often get pushed aside in favour of the wave, such as Mishima Pass in Kai Province, Tea House at Koishikawa – the Morning after Snowfall, and Ejiri in the Suruga Province. For you art buffs, you might recognize Ejiri in the Suruga Province by Jeff Wall‘s famous work after it: a Sudden Gust of Wind, 1993.

wall

Sudden Gust of Wind (Jeff Wall)

For those not familiar, Hokusai is a Ukiyo-e painter, which means “pictures of the floating world”, a genre aimed at the wealthy merchant class depicting scenes of their indulgences ie) kabuki theater, sumo, travel and landscape, courtesans and geisha. Hokusai explored many styles during his 88 years, namely the traditional Yamato-e style, which often show the beauty of nature with famous places or seasons. The style of Yamato-e is a balanced mix of carefully detailed elements and blank or vague areas. Often these scenes are organized isometrically, giving an oblique view from above, but without the diminishing perspective lines gives the viewer the sense that they are not part of the scene but are looking in at the world.

Mishima_pass_in_Kai_province

Mishima Pass in Kai Province

1 http://www.musee-armee.fr/collections/base-de-donnees-des-collections/objet/uhlan-mort-du-16e-regiment-de-la-brigade-von-bredow-fragment-du-panorama-de-la-bataille-de-rezon.html

glace aux pétals de rose

We are far enough in to our vacation that the ending is coming in sight and we’ve started counting down instead of up. Missing holidays and events back home, missing our family and friends, missing our pets, our language and our lifestyle, we’ve begun to respect the time we have left in France and look forward to home. We currently have a “to-do” list of things we want to see and do and considering SO works all week we only have a few weekends left to accomplish these. I have the unique opportunity to be able to come and go and check stuff out around town without obligations but it’s tricky to strike a balance between spending vacation blogging in your apartment and seeing all the sights without your partner. I’ve taken to checking out small or so-so things, (or places I would uniquely go nuts for) during the week and leaving the show stoppers for the weekend.

IMG_7388

This includes, of course, shopping. In the plethora of research I did before coming to France, I heard that the French dress very smart and jeans and sneakers are unheard of. This is not true. It’s probably an outdated statement because they fashion sense here is very similar to back home. This time of year people all around this latitude bust out their scarves for fall. As far as I can tell the French wear scarves all year. If it’s too hot they wear amazing Hermès silk scarves and if it gets cold you would be hard pressed to find someone without a pashmina, even the guys. The gentlemen here seem less concerned about preserving a “manly” attire opting for fashionable scarves, jewelry, shoes and purses. I don’t know what they’re called. Murses? Regardless they are very popular, especially the small, flat ones that go across the shoulder and sit against the body. These are super common due to the pickpocket problem.

Women’s style is almost indistinguishable from back home until you go shopping. The whole low waist thing never happened here and all the pants, skirts, panties and shorts all are what I would call “high waisted”. You will also find a greater amount of slacks to jean material here. I don’t think of myself of a “tall” lady, I’ve never shopped in a special section because I’m a pretty average 5′ 8”, but I have to buy special pants here or I end up with floods. I dunno if people are just shorter on average here or something but back home pants are always long enough. That’s ok I just have to shop in the “tall” section.

IMG_7390

There is also the stereotype of the French having an aversion to bathing. SO’s supervisor informs me that 20 years ago you would see people around town with really greasy hair but the whole shampoo trend seems to have caught on. Though, women seem less concerned with their coif then back home, and the men moreso. Recently a lot of men have adopted the super spicy pompadour-fade hairstyle, which you probably saw a lot of if you caught the world cup this year. You won’t find $50 blow dry bars here, just average small stylist shops and nice cuts without all the straightening and highlights you find back home. I’ve heard foiled hair referred to as bacon strips.

France Soccer WCup.JPEG-08b28

Hnnnngg  Photo: AP

French ladies seem to go for a more au naturel hairdo, embracing their hair in all its frizzy curly wonderfulness. The most attractive thing is the confidence. Back home everyone is so worried about their appearance they go to such lengths to preserve a perfect look, so me being the schlub that I am I often feel embarrassed when I see gorgeous primped ladies walking around. The bad news is everybody feels that way, primped or not. I’ve ran across the street enough times to buy bread without a bra, no makeup and my crazy unbrushed hair thrown up in a bun.. and nobody batted an eye.

6

Photo : damejuliette.com

Anyway, getting back to excursions, I took a trip out to Chantilly to see the Fra Angelico exhibition they have going on. Chantilly is about 45 minutes to the north. It’s a nice, small town with lots of forest to stroll through. Chantilly is famous for it’s horse racing and the Château de Chantilly which houses the Musée Condé (one of the oldest art collections in France). Of course you may also know Chantilly lace or Chantilly cream. The latter is not exactly ditinguishable from regular “whipped cream” though some think the addition of sugar and/or delicate flavours like orange flower water is the distinction. It’s very light, not like that waxy stuff that comes out of a can. Regardless, it is delicious. I went to Dame Juliette to snack on a crepe topped with raspberry-violet jam, rose-petal ice cream and chantilly cream. Omg the best thing I’ve eaten in I dunno how long. Seriously if your mother ever told you not to shove flowers in your mouth she’s wrong. Well, flowers that have been whipped and frozen with cream and sugar. Also, not poisonous flowers.

IMG_7386b

“Saint Benoit en extase au désert” (Musée Condé),
“Saint Romuald interdit l’entrée du couvent des Camaldules a lEmpereur
Otton III, coupable d’adultère” (Koninkijk Museum voor Schone Kunsten),
“La conversion de saint Augustin” (Musée Thomas Henry),
“Scènes de la Thébaide” (Collection particulière), “Saint Grégoire le Grand
(ou Célestin V) refuse la tiare pontificale” (Philadelphia Museum of Art).

(Fra Angelico) 1395 – 1455

IMG_7384

“Cinq anges dansant devant le soleil” (Giovanni di Paolo) 1405-1480

The museum itself has a collection of Fra Angelico works as well as some contemporaries such as Botticelli and Raphaël. The highlight was the curator’s brilliant deduction of how a number of pieces from various different collections are actually fragments of a larger work, so they managed to get these works on loan and rearranged them. It’s really astonishing. They also had a number of works that formed the panels of a chest which for hundreds of years had been separated. Not only this but they had a number of works from the permanent collection of Musée Condé that were of the highest calibre from that era I’ve seen yet. Indeed, the Musée Condé itself has a great amount of very old and/or very famous works, which shown in an intimate interior setting is a refreshing change to the pristine and echoing halls of contemporary galleries. The Château’s interior is unsterilized with amazing patterned parquet floors, marble topped furniture, elegant wainscoting, high ceilings, gleaming objet d’art and shimmering chandeliers.

IMG_7389

In preparation of my return to Paris I had purchased a return RER ticket thinking that if the RER goes there it must go back the same way. I’m not sure if this is so because all the trains seemed to be TER or IC, which I’m not sure the ticket is no good for. The train station was under construction and consequently there was no one to ask for help. Afraid of becoming stranded but also not wanting to spend another ten euros on a duplicate ticket, I eventually decided to just get on a TER and hope that my ticket was valid, playing the ignorant tourist if I had to. Instead of delving into my notebook I spent my travel time nervously fiddling with the ticket in my pocket, my eyes darting around the train for ticket control. The fellow next to me asked me something in French that I didn’t understand but upon spotting the control officer at the back of the car he shiftily changed seats looking as guilty as I did. Relax, I thought. You paid a fare it’s not like you’re stealing. Even still I left the car for one not containing ticket control to join the group of shifty freighthoppers, getting off at Gare de Nord before anyone was wise.

parapluies dans le bain

Despite my SO working long hours we try to make time to get out and sightsee.. and it’s easier to accomplish when I show up at work for a three course lunch and afternoon husbandnapping. We finally managed to get French SIM cards, which means cell usage is now local rates instead of international so it’s easier to meet up while out and about. That being said I still forget what its like to live without data so we inevitably forget to look up the hours for things before we go.. like the Orangerie and Grand Palais. Hint : both closed on Tuesdays.

IMG_7267b

IMG_7267f

We still managed to get some more mileage on the vélos before this realization. We instead went to the Petit Palais, and though the collection is somewhat small and Courbet-y its still a ridiculously nice building (Palace) complete with amazing chandelier.. well really, everything is nice. The more time we spend in France the more I foresee a courtyard in our future.

IMG_7271

They also have a little collection of non-Courbet realism, which is very nice. The dichotomy of the subject matter with their grand size and detail, hung in the glimmering halls of a palace is interesting. The way the subject is treated inherently gives you information about how you should feel about the painting. Two paintings really caught my eye, both by Fernand Pelez.

IMG_7275

Sans Asile“, 1883, gives you a scene firmly grounded in the stone foundation of Paris, the stark wall behind the figures not giving you any way around the figures, no where else to look except to notice the remnants of posters on the wall advertising fancy parties for the aristocracy. The woman is not engaged in chores nor is she distracted by anything else. She directly faces you, her gaze fixated on you, demanding attention. The children sleep around her and the baby suckles at her breast, participating in things that all children do. However the older boy has become more aware of their situation, aware that they are in a different situation to other children. He is growing up in this painting, coming to realize the disparity of it all and begins to emulate the same actions of his Mother. The mirroring of mother and child here also gives the impression that their poverty is cyclical, their impoverishment passed down and continuing through the generations.

gericault-military

By contrast, Géricault created a series of portraits of beggars and insane people, some of these are at the Louvre. The figures are those who are normally hidden and marginalized by society but Géricault elevates them to a stature worthy of having your portrait painted, normally reserved for the rich and important. But the information that’s given in the works is much different than Sans Asile in the relatively small scale and quickness of the application. The figures are not carefully painted appearing looking away and fidgety as if they are constantly distracted by their malady. They are fully consumed by it. The blackness of the background gives the impression they are enveloped in a world of uncertainty. The figures are not given names, only identified by their condition. Criticisms of early psychiatry argue that “classifying, containing and observing people was effective only in silencing the voices of the mentally ill, rendering them invisible and therefore subject to abuse”1. But giving them recognition and exploration into their personal lives provides an air of empathy and dignity. Géricault is believed to have had a mental breakdown after completing his psychologically taxing masterpiece the “Raft of the Medusa” and as a Romantic painter is devoted to portraying intuition and emotion over reason, exploring the wild and aweful turmoil of the natural world, as well as a revolt against order and idealization, and rationality. “What perhaps strikes one most about the portraits is the extraordinary empathy we are made to feel for these poor souls, who might not strike us immediately as insane, but who certainly exhibit outward signs of inward suffering”2.

IMG_7278

There is another Pelez painting right beside entitled “au lavoir”, 1880. The scene is of washerwomen perpetually engaged in their labour. There are some items around but none that aren’t washing-related indicating the is no reprieve or separate identity for these women. Similarly, they are in a darkened room with no reference of time of day to determine beginning or end to their chore. The woman rings out the garment, her arms muscular from practice, her legs apart and anchored firmly. She represents the hardworking and resilient woman, the labourer. She embodies both the typical role of a woman but at the same time, the antithesis of typical feminine appearance and demeanour.

IMG_7276

Another nice painting in that room is Les Halles” (Léon Lhermitte), 1895. I really like the bustling composition and the snippets of folks in their market-day actions. I also like that you can still go to Les Halles well over 100 years later and walk around the open air shops and stalls that run down the same streets. Though these days there are less chickens.

IMG_7285

img_72

IMG_7288

We also biked to Église de la Madeleine, situated just north of Place de la Concorde: the giant roundabout complete with Egyptian obelisk and crazy fountains. Église de la Madeleine’s design is based on the Roman temple Maison Carrée. Interesting side note : Frederick Chopin requested Mozart’s requiem be sung during his funeral but the church did not permit women it its choir. Eventually, the funeral was allowed to proceed only if the female singers remained hidden by a curtain.

IMG_7291

klaxonner

After checking out the church we walked down rue Réaumur to ogle the copper pans in the highfalutin chef stores and wander down some tiny restaurant-filled alleys just ducking into the subway before the rain started. Though we did manage to encounter our first subway delay in two months and ended up walking the four remaining subway stops in the rain, stopping for bread and chouquettes, which are little puffed clouds of deliciousness. I seriously need to learn to make these because they are so delicious, plus they’re the closest thing to timbits here.

0290017105961502-c2-photo-oYToyOntzOjE6InciO2k6NjU2O3M6NToiY29sb3IiO3M6NzoiI0ZGRkZGRiI7fQ==-recette-pas-a-pas-de-la-pate-a-chouquettesCrédit : © AlexQ – Fotolia.com

1, 2 http://smarthistory.khanacademy.org/gericaults-portraits-of-the-insane.html

bedriegertje

Continuing with some more Dutch Reformation Interior church paintings, there is another one at the Louvre which caught my eye, but not because of what you could see, but what you couldn’t.

rideau

Intérieur d’église à demi masqué par un rideau
(Hendrick Cornelisz van (der) Vliet), 1660

The small work depicts another Protestant church interior, again with people chatting, dogs running around, graves being dug, but painted in the absolute foreground is a curtain, covering the rightmost area or the scene. The piece itself is painted so that it appears to be an arched panel with the curtain on top, covering the work. The arch helps to give the curtain that extra boost to make is seem like it’s really not part of the scene, but resting on top like something someone would add later. It hearkens at the tradition of covering paintings with curtains to protect them from sunlight and dust, only drawn to observe briefly and then covered again.

exs

i have to provide photo credits for things not in the public domain. lame. (below)

The technique is called a trompe l’oeil, deceiving the eye, an object painted in a way to trick you into thinking it’s in three dimensions. You’ve probably seen many examples before, such as chalk art, wall murals or stuff like faux leather or marble.

Interior of the Nieuwe Kerk, Delft, with the tomb of William the Silent, by Hendrik van Vliet

The interior of the Nieuwe Kerk in Delft with
the Tomb of Prince William the Silent of Orange (1533-1584)
(Hendrick Cornelisz van Vliet) 1660

Van Vliet used this trick in many of his works, especially ones depicting interior church scenes, though van Vliet was definitely not the first to employ the trompe l’oeil curtain. It has its roots in religious paintings, as “can be observed on miniatures and bas-reliefs from late Antiquity and which became a topos of representations of Mary” 1.

747px-RAFAEL_-_Madonna_Sixtina

I’ll take “creepy faces in paintings in the background
that are bad for late night blogging
” for 400

You might recognize the famous cherubs in Raphael’s Sistine Madonna (1512), but the whole work itself is quite lovely, and the curtains act as a rich and velvety frame for the posed figures, but not as part of the scene. The curtains are depicted as hanging on a thin rod, which is bending under the weight of the drapes. This realistic touch adds to the idea that the curtains aren’t part of the scene. If they were they would be idealized, quite like the rest of the work.

Matthias_Grünewald_-_The_Annunciation_-_WGA10750

let’s play find baby Jesus. hint : in this one he’s a bird

The curtains containing the scene hearken at the practice of having the ciborium or other parts of the church covered by curtains to be revealed at certain points during services. Another example of this is the leftmost panel in the second state of Grünewald’s Isenheim Altarpiece, “the Annunciation” (1515), though, in this scene the curtains are painted into the scene with two panels used to frame the scene, and to indicate the altar.

van_Vliet-InteriorOudeKerk_PietInterior of the Oude Kerk, Delft, with the Tomb of Piet Hein.
(Hendrick Cornelisz. van Vliet) 1653

The curtains also serve as a way to literally draw attention to a particular section of the work, to frame it. They can act as a vignette to create emphasis on the interior of the picture, or to highlight elements to which your attention should be placed. “The drawn curtain and drape have obvious theatrical associations. Both imitate the curtains over the central archway of the Renaissance stage, which are suddenly pulled back at key moments in the drama to reveal important scenes and characters. Dutch painters often used the curtain to suggest dramatic revelation without actually reproducing a theatre” 2.

girlreadingletter-openwindow

“allowing him only the parerga, the indicators of the representation,
in the feigned frame, curtain, and the internal spectator” 3

The curtain in Vermeer’s Girl Reading a Letter at an Open Window (1659) is a similar effect to the Church Interior in that it serves to hint at the preciousness of the scene as a cherished artwork would be protected by a curtain, but also helps to provide some shelter and seclusion to the scene as if we are peeking in at a quiet or intimate moment. Similarly, Metsu’s Woman Reading a Letter (1666) uses the curtain as a way to provide details about the scene, as we get to experience the moment when the curtain is drawn.

??????????????????????

“A lady sits reading a letter that her maid has presumably just delivered. The maid explicitly calls attention to the seascape on the wall by pulling aside the curtain that covers it. The maid’s quasi-explanatory gesture suggests a connection between the seascape and the contents of the letter” 4. The curtain helps us to gather some information about context or the situation the work depicts.

Houckgeest-InteriorOudeKerk1548Interior of the Oude Kerk Delft, with the Pulpit of 1548
(Gerard Houckgeest) 1651

Like other Dutch paintings from this time, the clues in the work are given to help the viewer translate the work into a story, so the curtain acts not only as a visual element but gives information to the viewer. Protestant reformation in the Netherlands influenced the inspiration and content of artworks, which transitioned from the sacred and public works to a more private and secular audience. This shift also influenced the connotations of the painted curtain. “The trompe-l’oeil curtain gradually loses its sacred connotation, retaining only that of metapictorality”5.

FlowerCurtainart jokes : priceless

The painted curtain in Dutch genre paintings was sometimes referred to as “ bedriegertje” (little trickster) from its ability to trick the viewer into thinking it’s a real curtain covering the work. A very fine example of pure trickery is the “Trompe l’oeil Still Life with Flower Garland and Curtain”, a work co-created by Adrian van der Spelt & Franz van Mieris in 1658. Van der Spelt was said to be an expert at painting realistic floral still lifes, and van Mieris an expert at painting fabric textures, so the two got together to create a work of visual richness, and is one of my all time favourite works. Not because it says something important per se, but that these guys decided it would just be really cool to make this painting.

eavesdro-maes

you bedriegertje !

The curtain could also be used to draw attention to the fact that it indeed hides aspects of the work permanently from the viewer. For example, Eavesdropper with a Scolding Woman (Nicolaes Maes), 1655, is a interior scene quite typical of the times, peering in to someone’s everyday life. We can see partially up the stairs into a corridor, where a woman appears to be scolding someone but a great amount of the work (including the subject of her fury) is hidden by the painted curtain. “By opening the curtain, the painter literally reveals a badly managed household: the maid spends more time listening than working, and the mistress does not create domestic harmony” 6. So, not only does the curtain act to draw attention to the remaining figures and literally hides certain elements of the scene, it also helps us to gain information by what is missing.

Interior of the Nieuwe Kerk in Delft with the Tomb of William thTomb of William the Silent in the Nieuwe Kerk, Delft, with an Illusionistic Curtain
(Emanuel de Witte) 1653

1, 3, 5 Van Eck, Caroline and Stijn Bussels. Theatricality in Early Modern Art and Archetecture.  Chichester, West Sussex: Blackwell Publishing, 2011.

2, 4 Hollander, Martha. An Entrance for the Eyes : Space & Meaning in Seventeenth-Century Dutch Art. Los Angeles: University of California Press, 2002.

6 http://www.wga.hu/html_m/m/maes/eavesdro.html

Photo credits

truck : Karine Magaton http://apndv.free.fr/Sculpture%20geante.htm

flatiron building, Toronto : 1000thingstoronto http://1000thingstoronto.com/14-flatiron-building/

marble : biphut deco http://hiphutdeco.com/blog/tag/faux-marble/

painting : Andrea Mantegna : Oculus on the ceiling of the Spouses Chamber, castle of San Giorgio in Mantoa, Italy

quattro passi

The weather has abruptly turned chilly, and we’re heading into a long fall. This is something quite new to me. I’m used to the beginnings of fall followed by delightful indian summers and then uncompromising winter. Instead l’hexagonne seems to have long dreary cool falls. and a complete lack of turkey which makes Thanksgiving pretty lame. Also, no Thanksgiving. I’m missing apple picking and pumpkin-patch-traipsing, chardonnay and (Mother’s) homemade pie.

IMG_7186

In an attempt to get over this flu I’ve taken to alternating going-out-days and sleeping-in-and-playing-video-games-all-day.. days. My small excursions, however, took me to the Louvre for small visits, gardens, concerts, churches and museums.

IMG_7180

On one of the nicer days SO and I agreed to meet after work at Jardin des Plantes to take in the late-blooming flowers before they’re gone for the year. This garden is much more lax than the others, less strict and contrived and more free-spirited. We had a lovely picnic (or, pique-nique as they say) mixed in with the strolling daydreamers and running school children. We got to see lots of lovely late-bloomers like ageratum, skimmia, salvia spendens, morning glory and equestrium. That which wasn’t in bloom had equally lovely berries and pods. We also visited the alpine gardens to see some nice rocky shubby growers such as Phyla Canascens, who doesn’t seem to conform to any architectural garden design.

IMG_7190

fuck the police

The Jardin des Plantes is definitely my favourite garden by far, and there are lots of other things to see here another day, such as the Grande Galerie de l’Évolution, the Mineralogy Museum, the Paleontology Museum, the Entomology Museum, the Menagerie (Zoo) and botanical school, winter garden, and Mexican and Australian hothouses. Though we did manage to peek through the gates of the Menagerie to catch some glimpses of wallabies, red pandas and some kind of cool green bird.

IMG_7201

IMG_7206

wallabies are kindof.. wierdos

We also went to check out Sainte-Chapelle, which is a Gothic church built by Saint Louis to house some thirty Passion relics. By the way, Sainte-Chapelle is celebrating its 800th year. It is also under renovation (understandably) so we were unable to see the famous rose window, however the unbelievable grandeur of this place was still quite literally jaw-dropping. The first area is the lower chapel with beautiful painted archways. “The vaults are decorated with fleur de lys, whereas the vault of the upper chapel is covered by golden stars: it’s an example of the recurrent alternation between royal and divine symbols”1.

IMG_7218

IMG_7226

“I have loved the stars too fondly to be fearful of the night”

The upper chapel is accessed by a very narrow spiral staircase. It contains fifteen enormous and very intricate stained glass windows, over two thirds of which are original dating to its 13th century creation. It’s Rayonnant Gothic style marked by its sense of weightlessness and strong vertical emphasis2 fills the room with bright and rich colours, glinting and floating around the room as the sun plays behind the clouds. The church is quite popular, with a very long line for admission and packed quite full. Visitors on the lower chapel are often shushed for their lack of respect in carrying on conversions. There is no need for a shushing attendant in the upper chapel though, the stained glass does that pretty well.

IMG_7220

IMG_7224shiny, captain

We also happen upon the Église Saint-Germain, which by the way is 1000 years old this year. It is in quite a state of disrepair, with a great amount of the paint and frescoes peeling away or so blackened with age they are hardly recognizable. However this small church has a quiet and unassuming atmosphere, especially in comparison with Sainte-Chapelle. It houses a number of lovely statues and paintings, however the loveliest is the Pietà, by Hippolyte Bonnardel.

IMG_7229

Pietà (Hippolyte Bonnardel),1856

The popular image of the Pietà, such as by Michelangelo, often depicts Mother Mary as quite a bit larger than Jesus as there is inherent difficulty in depicting a grown man cradled in a woman’s lap. She is also often depicted very young as a symbol her purity. The Pietà by Bonnardel however is unmistakably realistic, the weight of Christ’s body unable to fit in her lap instead crumpled and draped over her knee. We are reminded of the Crucifixion by the nails arranged at the foot of the sculpture, and the crown which Mary removes. Her gaze is not at the heavens but at Christ. Her gaze, coupled with the realistic stature of both persons give the sculpture a realistic and personal feel. The representation is as much mother and child as it is religious symbolism; the reprieve his suffering captured in the moment she lifts his crown and gazes lovingly at his face conjures up the feeling we all get when our mothers cradle us and take away our pain. I don’t think you really have to be religious to like this sculpture, we all have had mothers.

IMG_7172g

I dont even..

We also got taken our for dinner and a show by SO’s supervisor who is visiting from back home. We dabbled through the Marais, lead along by our guide from memory, peeking in at notable and amusing places. We ended up,in a roundabout way, at Salle Gaveau to hear Muza Rubackyte play a piano concert, which was very nice.

IMG_7172b

Biking down to the Louvre its inevitable that I find something to ditch my bike early for.. like pop-up markets. Sometimes they’re full of veggies, sometimes charcuterie, this time it was overpriced organic honey and giant halva slabs.

IMG_7229d

We also took a very long and rainy trip to visit the Musée Français de la Carte à Jouer, which houses a number of amazing historical sets of playing cards and the original woodcuts and lithos to create them. They had a number of complete collections which you could illuminate on a timer, which I thought was a nice preservation idea. They had a huge number of sets some with stunning designs and many different types such as Italian, Tarot and of course the French design which back home is our standard. A few weeks ago I bought a pack of botanical drawing cards at Tuleries, and now I know why my face cards are Roi, Dame and Valet.

IMG_7172f

IL H O O Q

I’ve been making an attempt to visit the medieval and greek wings of the Louvre, not to eschew them in favour of my preferred medium. These wings tend to be somewhat less overrun with folks so its nicer to wander around. Plus I know very little about Medieval and Greek sculpture so I can just wander happily without having my mind blown every five seconds. Just every fifteen.

intérieur-dusty
20,000 subway pants

Something I’ve noticed about the Louvre is, it’s very very dusty. Especially at the end of the day, after 20,000 people have come through. Literally. It’s not surprising that amount of simple transference of filth is happening right in front of the artworks. Nonetheless, you think they would dust them every once and a while. A great number of works have glass panels in front of them to protect them, especially from folks who would like to slash them with a knife or throw acid at them, just to name a few examples. It it also protects them from accidental damage such as hot moist breath and greasy fingerprints. Seriously people you don’t have to get that up close and personal. Gross. That being said, it makes a sort of doubled-glazed system and I’ve noticed on more than one occasion the collection of dust and debris between the layers.

intérieur-wittetombel

Church Interior (Emanuel de Witte), 1669

Despite the dust, the painting underneath is quite lovely. It features a church interior, whitewashed and somewhat unadorned in Dutch reformation style, though it is adorned with the comings and goings of everyday folks, dogs and gravediggers. What’s truly spectactular about this work is the light and the perpective point. Paintings of church interiors were popular during de Witte’s time, by artists like Houckgeest and van Vliet, though what sets de Witte apart from the others is the gentle play of light and shadow rather than hard perspective lines. “He avoided minute detail, a selling card for many of the Netherlands’ most successful artists, which might detract from the overall impact of the image. His approach to painting can be said to be tonal, rather than chiaroscural” 3. The vibrancy of the paint and and unique perspective point gives the viewer the sense of being in the space rather than looking in upon it.

Emanuel-De-Witte-Interior-of-the-Oude-Kerk-Delft-2-

Interior of Oude Kirk, Delft (de Witte), 1650

“He often incorporated the pulpit or other church furniture in his views of Delft or Amsterdam churches” 4. The incorporation of church adornments and the sometimes depravity of the activity in the church (see Oudekerk above) opens up some interesting questions on de Witte’s motivation : was he merely interested in accurate depiction of light and shadow? Does his depictions of adornments in Protestant churches hint at at an unpopular religious alignment? Is de Witte commenting on society from the activities taking place in the scenes? Unfortunately there is very little known about his life. “Although it is believed that De Witte initially aspired to become a history and portrait painter, in about 1650 he abruptly changed artistic course and began to produce close-up interior views of the two most venerable monuments of historic Delft, the Oude and the Nieuwe Kerk” 5. He eventually became an indentured man due to the criminal activities of his daughter and second wife and after incurring some substantial gambling debts hanged himself from a bridge.

IMG_7209

here, something cheery.

1 http://architecture.relig.free.fr/chapelle_en.htm

2 http://en.wikipedia.org/wiki/Sainte-Chapelle

3,5 http://www.essentialvermeer.com/fakes_thefts_school_of_delft_lost_sp/school_of_delft_four.html#.VD0pAxa2WL8

4 http://www.nga.gov/content/ngaweb/Collection/artist-info.16054.html?artobj_artistId=16054&pageNumber=1

mon tuyau de plomb fait un peu mal

If you guys remember two posts ago I was talking about Millet’s Gleaners and so on, so I wanted to mention the guy who paved the way for this sort of stuff, Gustave Courbet. He is considered to be the head of the Realist movement, and was influenced early on by a trip to the Netherlands to see Dutch masterpieces depicting every day life. There are some very famous examples of Courbet’s work at the musée d’Orsay, such as “Burial at Ornans” (1850) and “The Artist’s Studio”(1855). His style looks quite different than Millet’s, aesthetically, but at the heart of the matter, they are Realists; which means they are concerning themselves with painting real, modern people doing accurately real things. They are concerning themselves with shedding light on the average peoples of France (read: lower class) instead of giving attention to subjects which previously were committed to paint such as royalty or religion. A major difference in aesthetics can be attributed to the fact that Millet was a Barbizon School artist, which is a group of artists that traveled to the French countryside in search of rural subject matter (mainly in Barbizon). The movement was coming out of Romanticism so the subjects are somewhat Idealized, but at the same time moving towards Realism in subject matter. Unfortunately, Courbet’s works have always been somewhat rejected by my personal tastes because I consider his execution of ideas to be offensively heavy-handed and vulgar. None the less his works are quite celebrated.

Gustave_Courbet_-_A_Burial_at_Ornans_-_Google_Art_Project_2

Burial at Ornans

Ornans is significant because it depicts an event that happened during his lifetime, and the figures were posed by the people themselves. It is important to remember that previously the only people important enough to pose for their own portraits were generally royalty, or ancient greek or biblical figures were often posed for by poor students or prostitutes from lack of finances. In addition, this work is unbelievably enormous: 10 x 22 ft, a size normally reserved for biblical scenes. As the fantastical and decadent style of Romanticism was losing public interest, Courbet’s Ornans offered an every-day realistic view of life, and more importantly death, as the ordinary funeral procession is splayed out in huge scale before us. “The rigorous frieze-like composition and the gaping grave strewn with bones invite us to think about the human condition” 1.

artist

L’Atelier du peintre. Allégorie réelle déterminant une phase de
sept années de ma vie artistique et morale

In the same room at musée d’Orsay, there is the Artist’s Studio which features Courbet in the centre and allegorical figures depicting the turmoil and reality of his life. On his right, he is flanked by his supporters, contemporaries and friends such as Alfred Bruyas, Proudhon, Champfleury and Baudelaire. On his left are his contenders, the wretched, the exploited and the twisted. He also added in a man with hunting dogs much later, supposed to be an allegory for Napoleon III, depicting him as a criminal. “The unemployed worker and a beggar girl symbolis[e] poverty. We can also see the guitar, the dagger and the hat, which, together with the male model, condemn traditional academic art. […]  When faced with the rejection of his painting, intended for the 1855 Universal Exhibition, Courbet built a “Pavilion of Realism” at his own expense. Here, outside the official event, he organized his own exhibition, which also included A Burial at Ornans” 2. A great amount of viewership were people who only came to belittle the artist, offended at his audaciousness and lack of tact.

Young Ladies on the Banks of the Seine (Summer)

The self-proclaimed “proudest and most arrogant man in France” 3

Courbet secured some financial success by flanking his controversial paintings with long standing favorite views, such as hunting scenes. He furthered his work of female nudes and erotic art depicting such scenes as women in bed, prostitutes napping with their undergarments showing, or just extreme vagina close ups, some of which attracted attention from the authorities. Two examples are the “Le Sommeil”(1866), and “Ces demoiselles des bords de la Seine”(1857), both at the Petit Palais. Ces demoiselles aimed to portray the “realism of the scene, with a frank sensuality” […] Courbet deliberately provoked critique, sparking a scandal by exposing Ces Demoiselles at the Salon of 1857” 4. Le Sommeil was never shown, instead immediately went into a private collection. There is a long history of erotic artworks and of France in particular there is a long history of the eroticised female nude painted by men for the appreciation of men. So while I can appreciate Courbet’s desire to bend the rules and question authority I find his treatment of his subjects crude and ugly, and his works make every attempt to bash his ideology over our heads like a lead pipe.

Gustave_Courbet_018

Stonebreakers

One of his most celebrated works, which has a more realistic and less sensualised feel, is the “Stonebreakers” (1850). The work is no longer viewable as it was destroyed during allied bombing in WWII. It depicts the lower-class people of abject poverty, two men whose only means of survival is breaking rocks to make way for a road. Courbet witnessed this scene and hired the two to come to his studio to pose for the painting. This painting, created a year after the Communist Manifesto was published, aims to shed light on class structure and the reality of the low class in France. The fact that we can’t see the end of the road, and the nondescript ambient lighting gives no indication that the work will be completed on any discernible timeline. Instead, the stonebreakers are engaged in perpetual labour. They are enslaved by the land they must work, and the only peep of any light on the horizon almost imperceptibly out of reach.

Courbet participated in the Paris Commune (French socialist uprising) and upon his suggestion, the Vendôme column was demolished. Following the fall of the brief reign of the commune, Courbet was sentenced to six months in prison and a five hundred Franc fine for his involvement. However when the Republic elected a new president it was decided that the Vendôme should be rebuilt, entirely financed by Courbet (323 091 Francs). Courbet went into exile to avoid bankruptcy. He was then told he could pay in installments of 10 000 francs per year until the age of 91, but he died the day before the first installment was due from the effects of heavy drinking.

decorative-line-divider1v

A group of artists coined the “bande noire” working later in the 1800s, were inspired by Courbet who employed dark colours and whose compositions held a turbulent feel, especially his self portraits. They rejected the bright and colourful light of the Impressionists and Barbizon school in favour of dark and violent colour to express melancholy, the precision and realism of everyday life. The group included Charles Cottet , Emile-Rene Menard, Dauchez André, Rene Prinet Xavier, Lucien Simon, and associated non-members Edmond Aman-Jean and George Desvallières.

RMN166263NU

l’ascention du poilu, (1931)

Desvallières work made use of dark and turbulent subjects, eventually becoming more twisted and expressive as his life and work progressed.  Desvallières met Gustave Moreau at the Académie Julian who influenced his work significantly, drawing  Desvallières away from making traditional copies and influencing his personal style and independence. “Devallières devoted himself to the creation of the Salon d’Automne […] “whose role is to be excessive because the role of the other salons is to be quite the opposite”, for forgotten masters and for talented artists that were currently excluded from official exhibitions” 5. Desvallières aimed to give attention and public exhibition to Salon-rejected artists and to give support to those dedicated to their cause even if unpopular eg) Fauves. Upon the outbreak of WWI he voluntarily enlisted at the age of 53, and “it was on the occasion of one of these sallies, when he had passed close to death, that he vowed to paint only religious subjects in the future: a vow that he kept scrupulously until the end of his life” 6. His style mixes the dark and furious aesthetic of Courbet with the same turmoil felt during wartime France. The subject matter is in a modern setting, but expressive and inventive in its execution. Devallières began mixing religious images with violent military battle scenes, expressing his pain and horror of the war in which he lost his son Daniel (aged 17) in his own battalion, with the grace and comfort he found in religion.

1 http://www.musee-orsay.fr/index.php?id=851&L=1&tx_commentaire_pi1%5BshowUid%5D=130

2 http://www.musee-orsay.fr/index.php?id=851&L=1&tx_commentaire_pi1%5BshowUid%5D=7146&no_cache=1

3 http://www.metmuseum.org/toah/hd/gust/hd_gust.htm

4 http://www.petitpalais.paris.fr/fr/collections/les-demoiselles-des-bords-de-la-seine-ete

5, 6 http://www.georgedesvallieres.com/index_en.html

le cercueil caché

If you ever wanted to get into the artist Jean-François Millet, the place to start would be “The Gleaners”, 1857. It is probably his best known work and the one of the most cherished examples of Realism painting. The scene depicts the ancient right of poor women to scour the wheat fields after harvest and collect and bits of edible wheat that remain. The painting shows three figures, hunched over in perpetual labour, hard working for a menial meal. The triad and the triangle in painting is one that brings a feeling of balance – the triad of women rise in front of us like a sturdy mountain. Indeed, their own forms are drawn to the ground like mountains, ever rooted in the soil.

gleanbig

“What does The Gleaners show? [The women] embody an animal force deeply absorbed by a painstaking task. The contrast between wealth and poverty, power and helplessness, male and female spheres is forcefully rendered.” – Liana Vardi

Even if you aren’t familiar with the process of gleaning there are visual cues in the process to tell the story ; we can see the hay being harvested and piled up in the background, indicating to us that the harvest has already occurred and the women are engaged after. In addition, the contrast of the heaping piles of plentiful food hovers over them, almost danging above their heads as a strong reminder of their situation. The gleaners themselves are hunched and tired looking, their skin darkened from the sun as a testament to their unending labour.

gleanbig1

Their faces are obscured from us shrouding their identity and allowing the gleaner to act as a placeholder for all impoverished women. They’ve collected but mere handfuls of grain as the sun is setting, an indicator of the small reward for such a difficult and lengthy task. But the work is not in condemnation of the gleaners, instead the warmth of the golden light shines gracefully upon them as they are presented to us in impressive scale compared to the “privileged” in the background.

“[They] have gigantic pretensions, they pose as the Three Fates of Poverty, their ugliness and their grossness unrelieved” 1.

“Part of the shock value of Millet’s painting was undoubtedly due to the fact that in the past gleaning had usually been represented in art through the Old Testament tale of Ruth the gleaner, in which Ruth is characterized as a modest and virtuous example of the way to God, and not – as it was now – a statement on rural poverty” 2. There is both a literal and metaphorical disconnect between labourer and upper class as exemplified by the master on horseback (top right) who is leading the harvest but not participating. He is shaded and solitary, not involved in the scene, and physically set apart from any work being done, yet he represents the consumer, both in food and class.

gleanbig3

When the Gleaners was submitted to the salon of 1857, the reception was disapproving, even hostile, especially among the upper classes (the usual patrons and audience of art). “To them, it was a reminder that French society was built upon the labor of the working masses, and landowners linked this working class with the growing movement of Socialism” 3.  The work was viewed as a glorification of poor subjects and idolization of rural life, a common theme in Millet’s work. This theme and subsequent raw depiction and admiration is nowadays widely revered and respected but was generally rejected at the time of its debut, and the painting sold for much less than the asking price. Millet desperately needed the money, but in his embarrassment tried to keep the pathetic sale price a secret from the public.

vangoghgleaner

Two Peasant Women Digging in the Snow, April, 1890
Foundation E.G. Bührle, Zurich, Switzerland.

Not much later, Van Gogh idolized and drew inspiration from Millet. Rural scenes were important in Van Gogh’s work both on a cultural and psychological level. Van Gogh did over twenty copies of Millet, especially during his self-admitted stint in Saint-Paul asylum which his brother thought Vincent created his best work. These paintings interpret the symbolism of Millet’s rural scenes and translate subjects into his own style. Van Gogh did in fact copy the Gleaners but reworked the scene into women digging in a field of snow. The work takes on a futile and uncomfortable aspect, changing what they dig through to something illustrative of that which is barren and hostile.

“One does not expect to get from life what one has already learned it cannot give; rather, one begins to see more clearly that life is a kind of sowing time, and the harvest is not yet here.” 4

angelus

Another very famous work is The Angelus” (Millet), 1859, also at Museé d’Orsay. It depicts a rural scene of two peasants standing in a field with gentle illumination from the sunset. They are gently bowed, praying over a basket of potatoes. This simple painting is another depiction of the humble and righteous peasant. It was commissioned by Thomas Gold Appleton, who never collected it. It is about half the size of the Gleaners, and sold for less than half the price, so you can imagine Millet’s embarrassment. It was finally shown in 1874, a year before Millet’s death, and by the end of the century had completely about-faced in reception. It sold in 1889 for 553 000 francs5 (originally sold for 1000), the highest price for a modern painting to date. Only a month later, The Gleaners sold for 300,000 francs. Posthumous fame is a common theme in art history, and in this case owes itself in part Millet’s oeuvre, which was exhibited and auctioned after his death6. “They presented an artist whose works depicted “the man and the woman of the field in all the states of their lives. [Millet] admirably shows developments from infancy to youth, from youth to maturity, from maturity to old age, with the most solid logic and precise observation, with no more bias toward ugliness than toward beauty” 7.

dali

An interesting side note is the Dali’s fascination with this painting, which led him to create a series of works and writings exploring his horrific associations and dark obsession with the Angelus. Dali was convinced that the work was sinister on some other level. Dali experienced hallucinations where he could see the painting in his mind but his interpretation was changed and distorted. Dali became convinced the painting was a funeral scene and that the two figures were playing over a child-sized coffin. Dali eventually convinced the Louvre to conduct an x-ray of the painting and discovered a small coffin-shaped object between the figures, which had been painted over with the basket of potatoes, presumably to make it more saleable. In his book The Tragic Myth of Millet’s Angelus Dali “recounts an instance in which a man knifed the Angelus and was put in an insane asylum, and uses that anecdote to make a point about the painting’s unpredictable power: exactly what David Freedberg and Leo Steinberg were to chronicle over forty years later.  [… He also wrote] an essay explaining “Why They Attack the Mona Lisa”; [wherein] it divides assailants into “ultra–intellectuals” such as Duchamp, and “more-or-less Bolivians” who throw “pebbles,” or just steal the image” 8.

angelus2

The Angelus is similar in composition to the Gleaners, in that the background extends out and away from the subject. Millet is said to have drawn inspiration by the memory if having to recite the Angelus prayer upon hearing the toll of the church bell9. However the tiny indication of the church, fading away in the background serves to both to indicate the context in which the subject should be considered, but also physically depicts the physical and representational distance between them. “Millet pictured not the rift that modernization had driven between rustics and the land but a nostalgic union of humankind and nature”10. What is foremost delineated are the two figures engaged in solemn thanksgiving within the sustenance borne of the soil. “The shift in attitude toward Millet, The Gleaners, and The Angelus in France owed not to the workings of the marketplace but to nostalgia and to the creation of a fluid republican national identity in France in the generation after the Franco-Prussian War and the Paris Commune” 11. The socio-political upheaval uncertainty in France encouraged the public to take solace in the simple and unchanging rural scene, and the direct relationship between need and satisfaction ie)hunger/food, purpose/job.

labourage

Similarly, there are other examples of rural idolatry from this era, including Ploughing in Nivernais” (Rosa Bonheur), 1850. Bonheur, in contrast to Millet, enjoyed a great deal of success in her lifetime. “Photographic realism is the hallmark of her work, yet she rises far above mere photographic representation. She was intelligent, conscientious, & hard working. She believed in honesty in art & kept as close to nature as she could” 12. Bonheur studied animal anatomy and osteology and dedicated her life to the honest and factual depiction of animals. She was met with wide success of her realistic rural depictions. Nivernais was a commission awarded to her by the Second Republican government of France. “The inspiration for this famous painting may be from a novel by George Sand, the pen-name of Baroness Dudevant (1804-1876). In “The Devil’s Pool” (1846), she wrote about the displacement of peasants and farmers by industrialization, and espoused a return to nature” 13.

boeufsanother example, Boeufs allant au labour, effet de matin (Troyon, Constant) 1855.

In contrast to Millet, however the scene was not interpreted as a critique of the upper and middle classes, it was instead thought of as an loving depiction of simple life and stability, ideals which were yearned for within France. Unlike Millet’s Gleaners and Angelus, they are not bathed in golden warming light, they are illuminated in cold, clear light as if to indicate there is no question to the motivation or appreciation of the subject, it is purely Realism. “It is primarily an animal scene, whose heroes are the horse themselves, leaving little room for the man: the herdsman is very small on the canvas. It is a hymn to work in the fields whose magnitude is even more magnified it is easy to oppose, in the aftermath of revolution, the depravity of the city” 14. The public’s desires for stability and tranquility was reflected in their artistic interests. “They found solace in their image of what they considered unchanging: country life. In Labourage they see the sunny blue sky, the hills and moving oxen create a comfortable flow across the canvas. There is harmony between man and beast” 15.

1 “Story behind the picture – The Gleaners”. University of St. Andrews. Retrieved 2008-01-10.

2 http://www.st-andrews.ac.uk/~waste/timeline/story-pic1.html

3 Kleiner, Fred; Christian J. Mamiya. Gardner’s Art Through the Ages (12 ed.). California: Wadsworth/Thompson Learning. 2005.

4 Erickson, K. At Eternity’s Gate: The Spiritual Vision Of Vincent van Gogh. Grand Rapids, MI: William B. Eerdsman Publishing. 1998. pp. 150–151.

5 W. Walton et al., Chefs-d`oeuvre de l`exposition universelle de Paris, 1889 (Philadelphia: George Barrie, 1889), 53.

6, 10, 11 http://www.mutualart.com/OpenArticle/France-Embraces-Millet–The-Intertwined-/65DB908A334354D8

7 Theophile Silvestre. Catalogue des 95 dessins de J.-F. Millet composant la collection de M. Gavet (Paris: Pillet, 1875) ; and Catalogue de la vente qui aura lieu par suite du deces de Jean-Francois Millet, peintre, sale cat., Hotel Drouot, Paris, May 10-11, 1875.

8 http://305737.blogspot.fr/2013/03/chapter-81-salvador-dali.html

9 http://www.musee-orsay.fr/index.php?id=851&L=1&tx_commentaire_pi1%5BshowUid%5D=339

12, 15 http://ringlingdocents.org/pages/bonheur.htm

13 http://www.themasterpiececards.com/famous-paintings-reviewed/bid/18772/Famous-Paintings-Plowing-in-the-Nivernais

14 http://www.musee-orsay.fr/fr/collections/oeuvres-commentees/recherche/commentaire/commentaire_id/labourage-nivernais-31.html